Review of The Idea of Justice by Amartya Sen, Journal of Economic Literature (December 2011).
“The simple answer to the question with which we began is that we do not know whether democracy fosters or hinders economic growth.”
Adam Przeworski and Fernando Limongi, The Journal of Economic Perspectives (Summer, 1993)
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Adam Przeworski 13
Polish-American academic 1940Related quotes
What is Knowledge? (1971)

Banker to the Poor, A Conversation With Jim Yong Kim, October, 14
Source: Fareed Zakaria (2007) The Future of Freedom. p. 251

Source: The Causes of Evolution (1932), Ch. V What is Fitness?, pp. 158-159.
Context: I have given my reasons for thinking that we can probably explain evolution in terms of the capacity for variation of individual organisms, and the selection exercised on them by their environment....
The most obvious alternative to this view is to hold that evolution has throughout been guided by divine power. There are two objections to this hypothesis. Most lines of descent end in extinction, and commonly the end is reached by a number of different lines evolving in parallel. This does not suggest the work of an intelligent designer, still less of an all mighty one. But the moral objection is perhaps more serious. A very large number of originally free-living Crustacea, worms, and so on, have evolved into parasites. In doing so they have lost, to a greater or less extent, their legs, eyes, and brains, and have become in many cases the course of considerable and prolonged pain to other animals and to man. If we are going to take an ethical point of view at all (and we must do so when discussing theological questions), we are, I think, bound to place this loss of faculties coupled with increased infliction of suffering in the same class as moral breakdown in a human being, which can often be traced to genetical causes. To put the matter in a more concrete way, Blake expressed some doubt as to whether God had made the tiger. But the tiger is in many ways an admirable animal. We have now to ask whether God made the tapeworm. And it is questionable whether an affirmative answer fits in either with what we know about the process of evolution or what many of us believe about the moral perfection of God.

In some published transcripts or quotations of this speech a variant of this statement appears immediately before the quote by Churchill below, but was not said during Reagan's televised address on (27 October 1964). Though he did make variations of the speech elsewhere it is unclear exactly when and where he may have said used these precise words:
: They say the world has become too complex for simple answers. They are wrong. There are no easy answers, but there are simple answers. We must have the courage to do what we know is morally right.
Later variant: For many years now, you and I have been shushed like children and told there are no simple answers to the complex problems which are beyond our comprehension. Well, the truth is, there are simple answers, they just are not easy ones.
:* California Gubernatorial Inauguration Speech (5 January 1967) http://www.reagan.utexas.edu/archives/speeches/govspeech/01051967a.htm
1960s, A Time for Choosing (1964)
George Katona (1951). Psychological Analysis of Economic Behavior. McGraw-Hill, New York. p. 16; as cited in: Erik Angner and George Loewenstein. "Behavior economics," in: Philosophy of Economics, (2012), p. 657
The Liberals' Mistake (1987)
Context: What we need is a concept of "gross national cost." Life is a balance sheet, not simply economic growth. It is income and outgo. And until we know what the cost of growth is we will continue to operate under an illusion. As long as we consider only the growth of goods and ignore the growth of personal and community well-being, we will be impoverished by growth. That is what is happening in our society today.