Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: For though some stop was put to the Cataphrygian Christianity, by Provincial Councils, till the fourth century; yet the Roman Emperors then turning Christians, and great multitudes of heathens coming over in outward profession, these found the Cataphrygian Christianity more suitable to their old principles, of placing religion in outward forms and ceremonies, holy-days, and doctrines of Ghosts, than the religion of the sincere Christians: wherefore they readily sided with the Cataphrygian Christians, and established that Christianity before the end of the fourth century. By this means those of understanding, after they had been persecuted by the heathen Emperors in the three first centuries, and were holpen with a little help, by the conversion of Constantine the great and his sons to the Christian religion, fell under new persecutions, to purge them from the dissemblers, and to make them white, even to the time of the end.
“Besides the fact of the Christians rejecting all the heathen ceremonies, we must not forget that they plainly maintained that all the heathen religions were false. The Christians thus declared war against the heathen rites, and it is hardly necessary to observe that this was a declaration of hostility against the Roman government, which tolerated all the various forms of superstition that existed in the empire, and could not consistently tolerate another religion, which declared that all the rest were false and all the splendid ceremonies of the empire only a worship of devils.”
M. Aurelius Antoninus
Help us to complete the source, original and additional information
George Long 66
English classical scholar 1800–1879Related quotes
Treaty of Tripoli, Article 11 http://avalon.law.yale.edu/18th_century/bar1796t.asp#art11, signed at Tripoli on November 4, 1796, and at Algiers on January 3, 1797 and received ratification unanimously from the U.S. Senate on June 7, 1797; it was signed into law by John Adams (the original language is by Joel Barlow, U.S. Consul). This is a declaration of the secular character of the government of the United States, sometimes misattributed to John Adams, who signed the treaty into law. A portion is also sometimes misattributed to George Washington, and also misquoted as "This nation of ours was not founded on Christian principles."
Treaty of Tripoli (1797)
Article 11 http://avalon.law.yale.edu/18th_century/bar1796t.asp#art11 of the Treaty of Tripoli (signed at Tripoli on November 4, 1796, and at Algiers on January 3, 1797 and received ratification unanimously from the U.S. Senate on June 7, 1797; it was signed into law by John Adams (the original language is by Joel Barlow, U.S. Consul); This phrase has also sometimes been misattributed to George Washington, and has also been misquoted as "This nation of ours was not founded on Christian principles".
Misattributed
Salome Zourabichvili (2021) cited in: " Georgia greets 2022 with prospects of a ‘murky national accord’ https://oc-media.org/features/georgia-greets-2022-with-prospects-of-a-murky-national-accord/" in OC Media, 30 December 2021.
Original works of Rabindranath Vol. 24 page 375, Vishwa Bharti; 1982.
"The California Question" (10 June 1850), as quoted in The Selected Works of Thaddeus Stevens http://books.google.com/books?id=A0Fs655TKfsC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false.
1850s
Context: There can be no fanatics in the cause of genuine liberty. Fanaticism is excessive zeal. There may be, and have been fanatics in false religion – in the bloody religions of the heathen. There are fanatics in superstition. But there can be no fanatic, however warm their zeal, in the true religion, even although you sell your goods and bestow your money on the poor, and go on and follow your Master. There may, and every hour shows around me, fanatics in the cause of false liberty – that infamous liberty which justifies human bondage, that liberty whose ‘corner-stone is slavery.’ But there can be no fanaticism however high the enthusiasm, in the cause of rational, universal liberty – the liberty of the Declaration of Independence.
Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 3.
A week before Iraq's parliamentary election https://www.irishtimes.com/news/abu-musab-al-zarqawi-in-quotes-1.786124 The Irish Times (23rd January 2005)
CAUSA Seminar Speech http://www.unification.net/1985/850829.html 1985-08-29