B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 27
1 July 1748
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 27
Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet
1860s, The Conduct of Life (1860), Behavior
Leonard Trelawny Hobhouse (1864–1929) British sociologist
Source: Liberalism (1911), Chapter IX, The Future Of Liberalism, p. 117.
Rudolf Rocker book Anarcho-Syndicalism
Source: Anarcho-Syndicalism (1938), Ch. 5 "The Methods of Anarcho-Syndicalism"
Context: Above all it is necessary to cure the labour movement of its inner ossification and rid it of the empty sloganeering of the political parties, so that it may forge ahead intellectually and develop within itself the creative conditions which must precede the realisation of Socialism. The practical attainability of this goal must become for the workers an inner certainty and must ripen into an ethical necessity. The great final goal of Socialism must emerge from all the practical daily struggles, and must give them a social character. In the pettiest struggle, born of the needs of the moment, there must be mirrored the great goal of social liberation, and each such struggle must help to smooth the way and strengthen the spirit which transforms the inner longing of its bearers into will and deed.
Sydney Smith (1771–1845) English writer and clergyman
Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 364
Jerome K. Jerome book Idle Thoughts of an Idle Fellow
"On Being Shy".
Idle Thoughts of an Idle Fellow (1886)
“No right way is easy in this rough world. We must risk our lives to save them.”
John Muir (1838–1914) Scottish-born American naturalist and author
Terry Gifford, LLO, page 693
1900s, Stickeen (1909)
Anantanand Rambachan (1951) Hindu studies scholar
Source: The Nature and Authority of Scripture (1995), p. 23
Context: Vivekananda followed his teacher, Ramakrishna, in attributing a low value to scriptures and in upholding the supremacy of personal experience. The adequacy of scriptures is compared to the utility of a map to a traveller, before visiting a country. The map, according to Vivekananda, can create only curiosity for first-hand knowledge of the place and can communicate only a vague conception of its reality. Maps are in no way equivalent to the direct knowledge of the country, gathered by actually being there.