“I must also call your attention to the fact that it is crucial for my viewpoint that human behavior is to a large extent charged with a considerable amount of energy, but that in contrast to Freud I do not consider this energy to be sexual, but the vital energy within any organism which, according to biological laws, gives man the desire to live, and that means to adapt himself to the social necessities of his society. To go back to what I consider to be the misunderstanding, it has never been my position that society only deforms or manifests that which is already there. If we make the distinction between human necessities in general and human desires in particular then indeed, society creates particular desires which, however, follow the general laws of the necessities rooted in human nature.”

— Erich Fromm

Human Nature and Social Theory (1969)

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Erich Fromm 119

German social psychologist and psychoanalyst 1900–1980

Masaru Emoto (1943–2014) Japanese writer

Source: The Hidden Messages in Water

“We can consider cellular energy conversions—like all other energy conversions—in the context of the laws of thermodynamics.”

Albert L. Lehninger (1917–1986) American biochemist

Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry

“The field of the finite is all that we can see, hear, touch, remember, and describe. This field is basically that which is manifest, or tangible. The essential quality of the infinite, by contrast, is its subtlety, its intangibility. This quality is conveyed in the word spirit, whose root meaning is "wind, or breath." This suggests an invisible but pervasive energy, to which the manifest world of the finite responds. This energy, or spirit, infuses all living beings, and without it any organism must fall apart into its constituent elements. That which is truly alive in the living being is this energy of spirit, and this is never born and never dies.”

David Bohm (1917–1992) American theoretical physicist

As quoted in Infinite Potential: The Life and Times of David Bohm by F. David Peat https://books.google.com/books?id=pobZMUmZbAEC&pg=PA322&dq=The+field+of+the+finite+is+all+that+we+can+see,+hear,+touch,+remember,+and+describe.+This+field+is+basically+that+which+is+manifest,+or+tangible.+The+essential+quality+of+the+infinite,+by+contrast,+is+its+subtlety,+its+intangibility.+This+quality+is+conveyed+in+the+word+spirit,+whose+root+meaning+is+%22wind,+or+breath.%22+This+suggests+an+invisible+but+pervasive+energy,+to+which+the+manifest+world+of+the+finite+responds.+This+energy,+or+spirit,+infuses+all+living+beings,+and+without+it+any+organism+must+fall+apart+into+its+constituent+elements.+That+which+is+truly+alive+in+the+living+being+is+this+energy+of+spirit,+and+this+is+never+born+and+never+dies&hl=en&sa=X&ved=0ahUKEwjotZe8m6_TAhWs5oMKHbA4CkMQ6AEIIzAA#v=onepage&q=The%20field%20of%20the%20finite%20is%20all%20that%20we%20can%20see%2C%20hear%2C%20touch%2C%20remember%2C%20and%20describe.%20This%20field%20is%20basically%20that%20which%20is%20manifest%2C%20or%20tangible.%20The%20essential%20quality%20of%20the%20infinite%2C%20by%20contrast%2C%20is%20its%20subtlety%2C%20its%20intangibility.%20This%20quality%20is%20conveyed%20in%20the%20word%20spirit%2C%20whose%20root%20meaning%20is%20%22wind%2C%20or%20breath.%22%20This%20suggests%20an%20invisible%20but%20pervasive%20energy%2C%20to%20which%20the%20manifest%20world%20of%20the%20finite%20responds.%20This%20energy%2C%20or%20spirit%2C%20infuses%20all%20living%20beings%2C%20and%20without%20it%20any%20organism%20must%20fall%20apart%20into%20its%20constituent%20elements.%20That%20which%20is%20truly%20alive%20in%20the%20living%20being%20is%20this%20energy%20of%20spirit%2C%20and%20this%20is%20never%20born%20and%20never%20dies&f=false (1997) page 322, .

“It is an ancient belief, going back to classical antiquity, that specialization of any kind is illiberal in a freeman. A man willing to bury himself in the details of some small endeavor has been considered lost to these larger considerations which must occupy the mind of the ruler.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 56.

“Individuals who participate in interaction rituals are filled with emotional energy, in proportion to the intensity of the interaction. Durkheim called this energy “moral force,” the flow of enthusiasm that allows individuals in the throes of ritual participation to carry out heroic acts of fervor or self-sacrifice. I would emphasize another result of group-generated emotional energy: it charges up individuals like an electric battery, giving them a corresponding degree of enthusiasm toward ritually created symbolic goals when they are out of the presence of the group. Much of what we consider individual personality consists of the extent to which persons carry the energy of intense interaction rituals; at the high end, such persons are charismatic; a little less intensely, they are forceful leaders and the stars of sociability; modest charges of emotional energy make passive individuals; and those whose interaction ritual participation is meager and unsuccessful are withdrawn and depressed.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 23

“There is a vast amount of energy which disappears inside organisations, or is expended going in directions which don't end up leading anywhere. If all that energy is properly directed, it can add up to a huge amount of power that can be used to produce visible results. That's why I think that over the last three years, as the level of awareness shared by the staff has increased, each individual's understanding has also developed. I believe this has meant that the total amount of energy in the company has increased more than it would have by simply increasing the number of staff. That is to say, the overall potential within the company has become more fully realised.”

Satoru Iwata (1959–2015) Japanese video game programmer and businessman

Iwata's Ask: Special Edition Interview http://iwataasks.nintendo.com/interviews/#/wii/special_edition_interview

“So it was better to think of formulations which could explain the creation of matter without violating the law of conservation of matter…For that we used what is called as negative energy, which at that time was considered unrealistic. There was a good example of negative energy, mainly Newtonian gravity. Newtonian gravity is a negative energy system because gravitational potential energy is negative and we i. e, Fred Hoyle and me, worked out a fairly consistent method of describing this whole thing. Today what people call phantom fields, an idea which is catching up with people trying to explain some problems of the big-bang, these phantom fields are what we had proposed way back in the 1960’s.”

Jayant Narlikar (1938) Indian physicist

An Exclusive Interview with Prof. Jayant Vishnu Narlikar

“1. There is at present in the material world a universal tendency to the dissipation of mechanical energy.
2. Any restoration of mechanical energy, without more than an equivalent of dissipation, is impossible in inanimate material processes, and is probably never effected by means of organized matter, either endowed with vegetable life or subjected to the will of an animated creature.
3. Within a finite period of time past, the earth must have been, and within a finite period of time to come the earth must again be, unfit for the habitation of man as at present constituted, unless operations have been, or are to be performed, which are impossible under the laws to which the known operations going on at present in the material world are subject.”

William Thomson (1824–1907) British physicist and engineer

Mathematical and Physical Papers, Vol.1 http://books.google.com/books?id=nWMSAAAAIAAJ p. 512 (1882) "On a Universal Tendency in Nature to the Dissipation of Mechanical Energy" originally from the Proceedings of the Royal Society of Edinburgh for April 19, 1852, also Philosophical Magazine, Oct. 1852
Thermodynamics quotes

“Any consideration of the life and larger social existence of the modern corporate man… begins and also largely ends with the effect of one all-embracing force. That is organization — the highly structured assemblage of men, and now some women, of which he is a part. It is to this, at the expense of family, friends, sex, recreation and sometimes health and effective control of alcoholic intake, that he is expected to devote his energies.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

"Corporate Man," The New York Times (22 January 1984)

“It is sexual energy which governs the structure of human feeling and thinking.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

Die Sexualität im Kulturkampf [The Sexual Revolution] (1936)

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