
The Passionate State Of Mind, and Other Aphorisms (1955)
Source: Design and Control of Self-organizing Systems (2007), p. 29
The Passionate State Of Mind, and Other Aphorisms (1955)
1860s, Allow the humblest man an equal chance (1860)
Source: Computer Programming as an Art (1974), p. 668
The Pageant of Life (1964), On Planning for a Better World
Source: Fiction, The Book of the New Sun (1980–1983), The Urth of the New Sun (1987), Chapter 33, "Aboard the Alcyone" (p. 237)
1860s, Allow the humblest man an equal chance (1860)
Context: But those who say they hate slavery, and are opposed to it, but yet act with the Democratic party — where are they? Let us apply a few tests. You say that you think slavery is wrong, but you denounce all attempts to restrain it. Is there anything else that you think wrong, that you are not willing to deal with as a wrong? Why are you so careful, so tender of this one wrong and no other? You will not let us do a single thing as if it was wrong; there is no place where you will allow it to be even called wrong! We must not call it wrong in the Free States, because it is not there, and we must not call it wrong in the Slave States because it is there; we must not call it wrong in politics because that is bringing morality into politics, and we must not call it wrong in the pulpit because that is bringing politics into religion; we must not bring it into the Tract Society or the other societies, because those are such unsuitable places, and there is no single place, according to you, where this wrong thing can properly be called wrong!
“we can be blind to the obvious, and we are also blind to our blindness.”
Source: Thinking, Fast and Slow
Um dia, sentado à mesa, pensei: E se fôssemos todos cegos? Imediatamente me veio a resposta: Nós somos todos cegos.
On the idea for his next novel (Blindness), which came to him while sitting in a restaurant; New York Times interview with Alan Riding (1998), as quoted in Portuguese Literary & Cultural Studies, 6th Edition (Center for Portuguese Studies and Culture, 2001), p. 131.