
" Readers’ beefs of the week http://whyevolutionistrue.wordpress.com/2014/09/13/readers-beefs-of-the-week-3/" September 13, 2014
" Where does morality come from? A demonstration with monkeys http://whyevolutionistrue.wordpress.com/2012/08/07/where-does-morality-come-from-a-demonstration-with-monkeys/" August 7, 2012
" Readers’ beefs of the week http://whyevolutionistrue.wordpress.com/2014/09/13/readers-beefs-of-the-week-3/" September 13, 2014
" Biblical morality part 2: Killing non-virgin brides and rebellious kids http://whyevolutionistrue.wordpress.com/2012/06/26/biblical-morality-part-2-killing-non-virgin-brides-and-rebellious-kids/" June 26, 2012
BBC http://youtube.com/watch?v=HtUd7-tha_w, ()
"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Richard Dawkins-George Pell Q&A (2012)
God doesn't believe in atheists (2002)
Senate campaign tour brings LaTurner to GC https://www.gctelegram.com/news/20190814/senate-campaign-tour-brings-laturner-to-gc (August 14, 2019)
“Never let your sense of morals prevent you from doing what is right.”
Part IV, The Traders, section 1; originally published as “The Wedge” in Astounding (October 1944)
Source: The Foundation series (1951–1993), Foundation (1951)
Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit.
Precisely because moral culture is the aim, we cannot be content merely to lift the mass of mankind above the grosser forms of evil. We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known.
To aid in the evolution of a new conscience, to inject living streams of moral force into the dry veins of materialistic communities is our aim.
We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them.