Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 13
“It seems obvious that Pollock is committed to the Marxist theory linking literary works and political power. He wants to deploy it as his lens for analysing how the aesthetic use of languages in India became interwoven into the fabric of politics. At a deeper level, beyond the aesthetic and political usage of Sanskrit, he finds that old Marxist demon: theology. For him, as for most Marxist-oriented scholars, all forms of spirituality/transcendence are, in effect, irrational, deformed and mystified ways of thinking….”
The Battle for Sanskrit (2016)
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Rajiv Malhotra 33
Indian-American entrepreneur and author 1950Related quotes
“Commerce and Culture,” p. 281.
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Preface, p. xii
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Source: Essays In Biography (1933), Trotsky On England, p. 91
Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 333
Source: The War of Gods: Religion and Politics in Latin America (1996), p. 15 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA15
Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 168
Eminent Historians: Their Technology, Their Line, Their Fraud
“Those that question their theories are dismissed as Marxists!”
Romila Thapar: “The theory of Aryan race and India”, Social Scientist, January-March 1996, p. 17. , quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate https://web.archive.org/web/20100412074243/http://www.bharatvani.org/books/ait/ New Delhi: Aditya Prakashan.