“The prophets were not religious individualists. …they always dealt with Israel and Judah as organic totalities. They conceived of their people as a gigantic personality which sinned as one and ought to repent as one. …it was only when the national life of Israel was crushed by foreign invaders that the prophets began to address themselves to the individual life and lost the large horizon of public life.”

— Walter Rauschenbusch

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 8-9

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Walter Rauschenbusch 83

United States Baptist theologian 1861–1918

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“The striking surprise is that prophets of Israel were tolerated at all by their people. To the patriots, they seemed pernicious; to the pious multitude, blasphemous; to the men in authority, seditious.”

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“It is important to note, further, that the morality which the prophets had in mind in their strenuous insistence on righteousness was not merely the private morality of the home, but the public morality on which national life is founded. They said less about the pure heart for the individual than of just institutions for the nation.”

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“The Greek world cherished no such national religious hope as the prophets had ingrained in Jewish thought; on the other hand it was intensely interested in the future life for the individual, and in the ascetic triumph over flesh and matter. Thus the idea which had been the centre of Christ's thought was not at all the centre of the Church's thought, and even the comprehension of his meaning was lost and overlaid.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

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