“The development of the human mind has practically extinguished all feelings, except a few sporadic kinds, [like] sound, colors, smells, warmth, etc., which now appear to be disconnected and separate.”
The Law of Mind (1892)
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Charles Sanders Peirce121
American philosopher, logician, mathematician, and scientist 1839–1914Related quotes
James Barr (1924–2006) British bible scholar
Letter to David C.C. Watson, 23 April 1984. Quoted from https://answersingenesis.org/ https://answersingenesis.org/genesis/oxford-hebrew-scholar-professor-james-barr-meaning-of-genesis/<br><br><br> link https://web.archive.org/web/20170612180930/http://members.iinet.com.au:80/~sejones/barrlett.html Source: The authenticity of this letter is not verified yet.
Haruki Murakami book Hard-Boiled Wonderland and the End of the World
Source: Hard-Boiled Wonderland and the End of the World (1985), Chapter 16: The Coming of Winter
“Each day has a color, a smell.”
Chitra Banerjee Divakaruni book The Mistress of Spices
Source: The Mistress of Spices
J. William Fulbright (1905–1995) American politician
"The Legislator," lecture delivered at the University of Chicago (1946), edited for the Committee on Social Thought by Robert B. Heywood, p. 119 (1947)
“Of all the tyrannies on human kind
The worst is that which persecutes the mind.”
John Dryden book The Hind and the Panther
Pt. I, lines 239–240.
The Hind and the Panther (1687)
Alfred Korzybski (1879–1950) Polish scientist and philosopher
Source: Science and Sanity (1933), p. 73.
Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher
Essays on Woman (1996), Problems of Women's Education (1932)
Context: The concept which assumes that everything in the Church is irrevocably set for all times appears to me to be a false one. It would be naive to disregard that the Church has a history; the Church is a human institution and like all things human, was destined to change and evolve; likewise, its development takes place often in the form of struggles. Most of the definitions of dogma are conclusive results of preceding intellectual conflicts lasting for decades and even centuries. The same is true of ecclesiastical law, liturgical forms — especially all objective forms reflecting our spiritual life.