“It is the historic glory of the intellectual class of the West in modern times that, of all the classes which could be called in any sense privileged, it has shown the largest and most consistent concern for the well-being of the classes which lie below it in the social scale.”

— Richard Hofstadter

Source: Anti-Intellectualism in American Life (1974), p. 29

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Richard Hofstadter 34

American historian 1916–1970

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

“Any scientific treatment of the history of art must encompass not only the concepts of ‘social class’ and ‘class struggle, but also all the terms which describe particular social groups such as social category, autonomous fraction of a class, fraction of a class, and social stratum.”

Nicos Hadjinicolaou (1938) Art historian of Marxist-methodology and historian of visual ideology; El Greco scholar and Professor, El Greco …

Art History And Class Struggle (1978)

“In the past, there was a small leisure class and a larger working class. The leisure class enjoyed advantages for which there was no basis in social justice; this necessarily made it oppressive, limited its sympathies, and caused it to invent theories by which to justify its privileges.”

Bertrand Russell book In Praise of Idleness and Other Essays

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness, p. 13 https://books.google.com/books?id=CnlbMP_vBmgC&pg=PA13

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

“It is the slow, but steady movement of the lower classes along the scale of the class system. But it has been very very slow. It took 2000 years. But it is something which is going on, and something which is almost spectacular in certain sectors today -assertion of the backward classes, of scheduled castes, of women.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

“I know of no privileged class of society, and I do not know an esquire has any privileges a yeoman has not.”

Charles Abbott, 1st Baron Tenterden (1762–1832) British barrister and judge, Lord Chief Justice of the King's Bench

Case of Edmonds and others (1821), 1 St. Tr. (N. S.) 889.

“In every country the intellectual class is the most influential class. This is the class which can foresee, advise and lead. In no country does the mass of the people live the life for intelligent thought and action. It is largely imitative and follows the intellectual class. There is no exaggeration in saying that the entire destination of the country depends upon its intellectual class. If the intellectual class is honest and independent, it can be trusted to take the initiative and give a proper lead when a crisis arises. It is true that the intellect by itself is no virtue. It is only a means and the use of a means depends upon the ends which an intellectual person pursues. An intellectual man can be a good man but he may easily be a rogue. Similarly an intellectual class may be a band of high-souled persons, ready to help, ready to emancipate erring humanity or it may easily be a gang of crooks or a body of advocates of narrow clique from which it draws its support.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Speech delivered to the Bombay Presidency Mahar Conference (31 May 1936) http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html