Kingdom Come (1996)
Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §9 : Sales to Service
Source: Lebanese priest to lead new Maronite Catholic Exarchate of Colombia http://theleaven.org/lebanese-priest-to-lead-new-maronite-catholic-exarchate-of-colombia/ (3 February 2016)
The Liberty of Man, Woman and Child (1877)
Context: Nothing has been left undone by the enemies of freedom. Every art and artifice, every cruelty and outrage has been practiced and perpetrated to destroy the rights of man. In this great struggle every crime has been rewarded and every virtue has been punished. Reading, writing, thinking and investigating have all been crimes.
Every science has been an outcast.
All the altars and all the thrones united to arrest the forward march of the human race. The king said that mankind must not work for themselves. The priest said that mankind must not think for themselves. One forged chains for the hands, the other for the soul.
"Nihilism On A Religious Soil" (6 May 1907); it should be noted here that Berdyaev is here defining "theocracy" not in the sense as it is often used, of people ruling over other people, in claims of doing so by the commands of God, but rather defining it in terms of Christian anarchism — as a vigorous assertion of the right of no-one to rule over humans, save God.
Context: The new religious consciousness rises up against the nihilistic attitude towards the world and mankind. If a religious rebirth be possible, only then on this soil will there be the revealing of the religious meaning of secular culture and earthly liberation, the revealing of the truth about mankind. For the new religious consciousness the declaration of the will of God is together with this a declaration of the rights of man, a revealing of the Divine within mankind. We believe in the objective, the cosmic might of the truth of God, in the possibility according to God to guide the earthly destiny of mankind. This will be the victory of the true theocracy, whether over a false democratism, — the apotheosis of the quantitative collectivity of human wills, or so also over the false theocraticism, — all that apotheosis of the human will within Caesaropapism or Papocaesarism. Christ cannot have human vicarage in the person of the tsar or high-priest. He — is Himself the Tsar and High-Priest, and He will reign in the world. “Thy Kingdom come, Thy Will be done on earth, as it is in Heaven.”
About, Pride Of The Nation: Dr. A.P.J. Abdul Kalam
Source: Philosophy of Education, p. 88.
“Man, whence is he? / Too bad to be the work of a god, too good for the work of chance.”
Gotthold Ephraim Lessing, as quoted in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899) by James Wood, p. 61; usually attributed to Doris Lessing in the form: "Man — who is he? Too bad, to be the work of God: Too good for the work of chance!"
Misattributed
“Man, whence is he?
Too bad to be the work of a god, too good for the work of chance.”
Der Mensch, wo ist er her?
Zu schlecht für einen Gott, zu gut fürs Ungefähr.
As quoted in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899) by James Wood, p. 61
Variant: Man — who is he? Too bad to be the work of God; Too good for the work of chance!
Tradition and the Individual Talent (1919)
Context: What happens when a new work of art is created, is something that happens simultaneously to all the works of art which preceded it. The existing monuments form an ideal order among themselves, which is modified by the introduction of the new (the really new) work of art among them. The existing order is complete before the new work arrives; for order to persist after the supervention of novelty, the whole existing order must be, if ever so slightly, altered; and so the relations, proportions, values of each work of art toward the whole are readjusted; and this is conformity between the old and the new.
Second inaugural address (January 20, 1997)
1990s
Context: Our rich texture of racial, religious and political diversity will be a Godsend in the 21st century. Great rewards will come to those who can live together, learn together, work together, forge new ties that bind together.
