
“I have a dream, that one day on the red hills of Georgia…”
1960s, I Have A Dream (1963)
Source: I Have a Dream: Writings and Speeches That Changed the World
Context: Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a state, sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
“I have a dream, that one day on the red hills of Georgia…”
Address to the Democratic National Convention (July 19, 1988)
“Fidelity has enfranchised slaves, and adopted servants to be sons”
193
Fruits of Solitude (1682), Part I
1960s, (1963)
Source: I Have A Dream
Regarding the his work with the playwright Eugene O'Neill, as quoted in Paul Robeson: Artist and Citizen (1989) by Charles Musser, "The Troubled relations: Robeson, O'Neil and Micheaux", p. 94
Context: One does not need a very long racial memory to loose on oneself in such a part … As I act, civilization falls away from me. My plight becomes real, the horrors terrible facts. I feel the terror of the slave mart, the degradation of man bought and sold into slavery. Well, I am the son of an emancipated slave and the stories of old father are vivid on the tablets of my memory.
Short story, "The break", p.20
Short Stories, The Great Profundo and Other Stories (1987)
The Spirit of Christianity and its Fate (1799)
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 62