“The Celtic mind was not burdened by dualism. It did not separate what belongs together”

Everything Has to Do with Hardness and Softness (1969)

Introduction (p. 7)
The Dragons of Eden (1977)

Sämtliche Werken, ed. Josef Nadler (1949-1957), vol. III, p. 40.

Source: Myth, Symbol, and Meaning in Mary Poppins (2007), Ch. 2, p. 38
Context: These men — Yeats, James Stephens, and the rest — had aristocratic minds. For them, the world was not fragmented. An idea did not suddenly grow … all alone and separate. For them, all things had long family trees. They saw nothing shameful or silly in myths and fairy stories, nor did they shovel them out of sight and some cupboard marked "Only For Children." They were always willing to concede that there was more things in heaven and earth than philosophy dreamed of. They allowed for the unknown. And, as you can imagine, I took great heart from this. It was Æ who showed me how to look and learn from one's own writing. "Popkins" he said once — he always called her just plain Popkins, whether deliberately mistaking the name or not I never knew. His humor was always subtle — "Popkins had she lived in another age, in the old times to which she certainly belongs, she would undoubtedly have had long golden tresses, a wreath of flowers in one hand, and perhaps a spear in the other. Her eyes would have been like the sea, her nose comely, and on her feet winged sandals. But, this age being the Kali Yuga, as the Indus call it — in our terms, the Iron Age — she comes in habiliments suited to it."

Source: The Greek Way (1930), Ch. 1

Self and World (1957)

Source: Dreaming of You

Roughing It, p. 155
Brother Ray : Ray Charles' Own Story (1978)
Context: Affluence separates people. Poverty knits 'em together. You got some sugar and I don't; I borrow some of yours. Next month you might not have any flour; well, I'll give you some of mine.
That's how my band made it. We swam through a lot of shit together, we swallowed a lot of pride, but we managed to do what we needed to do.