
Source: 1980s, The Nine Questions People Ask About Judaism (1986), p. 43
Source: The Passion of Jesus Christ
Source: 1980s, The Nine Questions People Ask About Judaism (1986), p. 43
Source: The Wine of Violence (1981), Chapter 2 (p. 21)
“Mere abstention from a life of evil does not constitute a life devoted to good works.”
Source: Kesrick (1982), Chapter 3, “The Monster-Guarded Gate” (p. 25)
“Goodness is not the pursuit of conformity.”
First Public Talk at Ojai (7 April 1979) published in This Light in Oneself : True Meditation (1999), edited by Ray McCoy, p. 12
Variant rendition http://www.jkrishnamurti.org/krishnamurti-teachings/view-daily-quote/20100104.php: The essence of goodness is a mind that is not in conflict. Examine it, look at it. Goodness cannot flower through another, through a religious figure, through dogma, through belief, it can only flower in the soil of total attention in which there is no authority. You are following all this? Is this all too complex? And goodness implies great responsibility. You cannot be good and allow wars to take place. So a man that is really good is totally responsible for all his life.
1970s
Context: Goodness is not the pursuit of conformity. If you conform to a belief, to a concept, to an idea, to a principle, that is not good, because it creates conflict. Goodness cannot flower through another, through a religious figure, through dogma, through belief; it can only flower in the soil of total attention in which there is no authority. The essence of goodness is a mind that is not in conflict. And goodness implies great responsibility. You can't be good and allow wars to take place. So a person who is really good is totally responsible for his whole life.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 477.
Source: The Boys Of Summer, Chapter 2, Ceremonies of Innocence, p. 64
Speech at Plymouth, Massachusetts (22 December 1820)
"Quotes", Anatomy of Criticism: Four Essays (1957), Mythical Phase: Symbol as Archetype
“A good deed hidden in silence dies.”
Fragment 121; page 387