“Once you choose hope, anything's possible.”

Last update Oct. 23, 2022. History

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Do you have more details about the quote "Once you choose hope, anything's possible." by Christopher Reeve?
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Christopher Reeve 18
actor, director, producer, screenwriter 1952–2004

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“May not the absolute and perfect eternal happiness be an eternal hope, which would die if it were realized? Is it possible to be happy without hope? And there is no place for hope once possession has been realized, for hope, desire, is killed by possession.”

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Context: May not the absolute and perfect eternal happiness be an eternal hope, which would die if it were realized? Is it possible to be happy without hope? And there is no place for hope once possession has been realized, for hope, desire, is killed by possession. May it not be, I say, that all souls grow without ceasing, some in a greater measure than others, but all having to pass some time through the same degree of growth, whatever that degree may be, and yet without ever arriving at the infinite, at God, to whom they continually approach? Is not eternal happiness an eternal hope, with its eternal nucleus of sorrow in order that happiness shall not be swallowed up in nothingness?

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“Because the world isn’t divided into the special and the ordinary. Everyone has the potential to be extraordinary. As long as you have a soul and free will, you can be anything, do anything, choose anything”

Variant: Because the world isn’t divided into the special and the ordinary. Everyone has the potential to be extraordinary. As long as you have a soul and free will, you can be anything, do anything, choose anything.
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“Freedom’s possibility is not the ability to choose the good or the evil. The possibility is to be able.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

In a logical system, it is convenient to say that possibility passes over into actuality. However, in actuality it is not so convenient, and an intermediate term is required. The intermediate term is anxiety, but it no more explains the qualitative leap than it can justify it ethically. Anxiety is neither a category of necessity nor a category of freedom; it is entangled freedom, where freedom is not free in itself but entangled, not by necessity, but in itself.
Source: 1840s, The Concept of Anxiety (1844), p. 49

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