
“I am Phædrus, that is who I am, and they are going to destroy me for speaking the Truth.”
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 31
“I am Phædrus, that is who I am, and they are going to destroy me for speaking the Truth.”
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 31
Interview with Jian Gomeshi, CBC Radio Q (16 February 2011) http://www.cbc.ca/video/#/Shows/QTV_on_bol...2/ID=1886977325/.
“What is truth?” retorted Pilate.
John 18:37-38 NIV
“I am a lie who always speaks the truth.”
"La Paquet Rouge" in Opéra (1925)
“I am compatible exclusively with who tells the truth.”
Original: Sono compatibile esclusivamente con chi racconta la verità.
Source: prevale.net
“I am weak and therefore I am strong.”
As quoted in Haiping Yan's Chinese Women Writers and the Feminist Imagination, 1905–1948 (New York: Routledge, 2006), p. 8
Statement to Nat Hentoff, as quoted in California Rock, California Sound : The Music of Los Angeles and Southern California (1979) by Anthony Fawcett, p. 56; also in “Jazz : Beyond Time and Nations” in The Nat Hentoff Reader (2001), Part 2 : The Passion of Creation, p. 99
The greatest unsolved mysteries are the mysteries of our existence as conscious beings in a small corner of a vast universe.
Progress In Religion (2000)
"Fifth Talk in Bombay 1950 (12 March 1950) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=352&chid=4672&w=%22Truth+is+not+something+in+the+distance%22, J.Krishnamurti Online, JKO Serial No. 500312, The Collected Works, Vol. VI, p. 134
Posthumous publications, The Collected Works
Context: Truth is not something in the distance; there is no path to it, there is neither your path nor my path; there is no devotional path, there is no path of knowledge or path of action, because truth has no path to it. The moment you have a path to truth, you divide it, because the path is exclusive; and what is exclusive at the very beginning will end in exclusiveness. The man who is following a path can never know truth because he is living in exclusiveness; his means are exclusive, and the means are the end, are not separate from the end. If the means are exclusive, the end is also exclusive. So there is no path to truth, and there are not two truths. Truth is not of the past or the present, it is timeless; the man who quotes the truth of the Buddha, of Shankara, of Christ, or who merely repeats what I am saying, will not find truth, because repetition is not truth. Repetition is a lie.