“(What makes his world so hard to see clearly is not its strangeness but its usualness). Familiarity can blind you too.”
Source: Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
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Robert M. Pirsig 164
American writer and philosopher 1928–2017Related quotes

Source: The Characteristics of the Present Age (1806), p. 7

“The North American world blinds us with its energy; we cannot see ourselves, we must see you.”
"How I Started to Write", in Rick Simonson and Scott Walker (eds.) The Graywolf Annual Five: Multi-Cultural Literacy (St. Paul, Minn.: Graywolf Press, 1988); cited from Myself With Others (London: Pan, 1989) p. 5.

As quoted in "Bildung in Early German Romanticism" by Frederick C. Beiser, in Philosophers on Education : Historical Perspectives (1998) by Amélie Rorty, p. 294

What sympathy is demanded of the viewer! He is asked to 'see' the future links
1961 - 1980, ARTnews Annual', October 1966

XIII.
Outline of the Doctrine of Knowledge (1810)
Context: I know now that I shall. But all Actual Knowledge brings with it, by its formal nature, its schematised apposition; — although I now know of the Schema of God, yet I am not yet immediately this Schema, but I am only a Schema of the Schema. The required Being is not yet realised.
I shall be. Who is this I? Evidently that which is, — the Ego gives in Intuition, the Individual. This shall be.
What does its Being signify? It is given as a Principle in the World of Sense. Blind Instinct is indeed annihilated, and in its place there now stands the clearly perceived Shall. But the Power that at first set this Instinct in motion remains, in order that the Shall my now set it (the Power) in motion, and become its higher determining Principle. By means of this Power, I shall therefore, within its sphere, — the World of Sense, — produce and make manifest that which I recognise as my true Being in the Supersensuous World.

“But he who knows what insanity is, is sane; whereas insanity can no more be sensible of its own existence, than blindness can see itself.”
Sanus est, qui scit quid sit insania, quippe insania scire se non potest, non magis quam caecitas se videre.
Source: The best critic of a translation is its second translation, Center for the Great Islamic Encyclopedia, 2013 https://www.cgie.org.ir/fa/news/3001