Martin Farquhar Tupper (1810–1889) English writer and poet
The Song of Seventy.
A Thousand Lines (1846)
Source: A Midsummer Night's Dream
Martin Farquhar Tupper (1810–1889) English writer and poet
The Song of Seventy.
A Thousand Lines (1846)
“That man that hath a tongue, I say is no man, if with his tongue he cannot win a woman.”
William Shakespeare The Two Gentlemen of Verona
Source: The Two Gentlemen of Verona
John Bradford (1510–1555) English Protestant Reformer and martyr
A Meditation on the Coming of Christ to Judgment, And of the Reward Both of the Faithful and Un-Faithful.
Sermon on Repentence
Mark Akenside book The Pleasures of the Imagination
Book II, lines 100–103
The Pleasures of the Imagination (1744)
Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics
Of Humanity -->
A short Schem of the true Religion
John Muir (1838–1914) Scottish-born American naturalist and author
1872(?), page 99 <br class="br">Echoing the 1816 hymn Come Ye Disconsolate http://www.hymntime.com/tch/htm/c/y/d/cydiscon.htm by Thomas Moore: "Earth has no sorrow that heaven cannot heal." <br class="br">John of the Mountains, 1938
William Ross Wallace (1819–1881) American poet
What rules the World? (also known by The Hand That Rocks The Cradle Is The Hand That Rules The World) reported in Bartlett's Familiar Quotations, 10th ed (1919).
Context: They say that man is mighty,
He governs land and sea;
He wields a mighty scepter
O'er lesser powers than he;
But a mighty power and stronger,
Man from his throne hath hurled,
For the hand that rocks the cradle
Is the hand that rules the world.
“Know, man hath all which Nature hath, but more,
And in that more lie all his hopes of good.”
Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools
To An Independent Preacher
“God hath introduced Man to be a spectator of Himself and of His works; and”
Epictetus (50–138) philosopher from Ancient Greece
Golden Sayings of Epictetus
Context: But God hath introduced Man to be a spectator of Himself and of His works; and not a spectator only, but also an interpreter of them. Wherefore it is a shame for man to begin and to leave off where the brutes do. Rather he should begin there, and leave off where Nature leaves off in us: and that is at contemplation, and understanding, and a manner of life that is in harmony with herself. See then that ye die not without being spectators of these things. (13).