Vladimir Lenin quote: “Unity is a great thing and a great slogan. But what the workers’ cause needs is the unity of Marxists, not unity betwee…”

“I am for the unity of the party – for the national and international unity of the party. But it must be a unity of socialism and socialists. The unity with opponents – with people who have other aims and other interests, is no socialist unity.”

Wilhelm Liebknecht (1826–1900) German socialist politician

We must strive for unity at any price and with all sacrifices. But while we are uniting and organizing, we must rid ourselves of all foreign and antagonistic elements. What would one say of a general who in the enemy’s country sought to fill the ranks of his army with recruits from the ranks of the enemy? Would that not be the height of foolishness? Very well, to take into our army – which is an army for the class struggle and the class war – opponents, soldiers with aims and interests entirely opposite to our own, – that would be madness, that would be suicide.
No Compromise – No Political Trading (1899)

“Marxist philosophy holds that the law of the unity of opposites is the fundamental law of the universe. This law operates universally, whether in the natural world, in human society, or in man's thinking. Between the opposites in a contradiction there is at once unity and struggle, and it is this that impels things to move and change. Contradictions exist everywhere, but they differ in accordance with the different nature of different things. In any given phenomenon or thing, the unity of opposites is conditional, temporary and transitory, and hence relative, whereas the struggle of opposites is absolute.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为，对立统一规律是宇宙的根本规律。这个规律，不论在自然界、人类社会和人们的思想中，都是普遍存在的。矛盾着的对立面又统一，又斗争，由此推动事物的运动和变化。矛盾是普遍存在的，不过按事物的性质不同，矛盾的性质也就不同。对于任何一个具体的事物说来，对立的统一是有条件的、暂时的、过渡的，因而是相对的，对立的斗争则是绝对的。

“Complete equality of rights for all nations; the right of nations to self-determination; the unity of the workers of all nations — such is the national programme that Marxism, the experience of the whole world, and the experience of Russia, teach the workers.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 20, pp. 393–454.
Collected Works

“Canada has no cultural unity, no linguistic unity, no religious unity, no economic unity, no geographic unity. All it has is unity.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding cited in: World Union (Organization) (1982) World union. Vol 22. p. 35
1980s

“International unity of the workers is more important than the national.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Letter to Inessa Armand (20 November 1916) Collected Works, Vol. 35, pp. 246-247.
1910s

“The unification of our country, the unity of our people and the unity of our various nationalities - these are the basic guarantees of the sure triumph of our cause.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People

“I am for the unity of the party – for the national and international unity of the party. But it must be a unity of socialism and socialists. The unity with opponents – with people who have other aims and other interests, is no socialist unity. We must strive for unity at any price and with all sacrifices. But while we are uniting and organizing, we must rid ourselves of all foreign and antagonistic elements. What would one say of a general who in the enemy’s country sought to fill the ranks of his army with recruits from the ranks of the enemy? Would that not be the height of foolishness? Very well, to take into our army – which is an army for the class struggle and the class war – opponents, soldiers with aims and interests entirely opposite to our own, – that would be madness, that would be suicide.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

“Even if a unity of faith is not possible, a unity of love is.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

“The good is the idea, or unity of the conception of the will with the particular will. Abstract right, well-being, the subjectivity of consciousness, and the contingency of external reality, are in their independent and separate existences superseded in this unity, although in their real essence they are contained in it and preserved. This unity is realized freedom, the absolute final cause of the world.”

Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right

Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 123
Elements of the Philosophy of Right (1820/1821)
Context: The good is the idea, or unity of the conception of the will with the particular will. Abstract right, well-being, the subjectivity of consciousness, and the contingency of external reality, are in their independent and separate existences superseded in this unity, although in their real essence they are contained in it and preserved. This unity is realized freedom, the absolute final cause of the world. Addition.—Every stage is properly the idea, but the earlier steps contain the idea only in more abstract form. The I, as person, is already the idea, although in its most abstract guise. The good is the idea more completely determined; it is the unity of the conception of will with the particular will. It is not something abstractly right, but has a real content, whose substance constitutes both right and well-being.

“Thus, there are two points to remember. First, our friends are not just Marxists, they are also Macaulayites. Second, they are Marxists in a special sense. They are Marxists in the sense that they have thought of themselves as Marxists, in the sense that they repeatedly regurgitate a handful of Marxist phrases and assertions. But more than being Marxist historians, they have been establishment historians. Their theories and ‘theses’ have accorded not just with the ‘classics’ of Marxism-Leninism, they have accorded with the ideology of, which in terms of their theory means, the needs of Congressite rulers.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

“Unity is a great thing and a great slogan. But what the workers’ cause needs is the unity of Marxists, not unity between Marxists, and opponents and distorters of Marxism.”

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