Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 1.
Context: Grow old along with me!
The best is yet to be,
The last of life, for which the first was made:
Our times are in his hand
Who saith, "A whole I planned,
Youth shows but half; trust God: see all, nor be afraid!"
from Not As These in The House of Life 1870 kindle ebook ASIN B0082R81E8
His Own Epitaph, written the night before his execution (1618) and found in his Bible in the Gate-house at Westminster; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Source: https://www.youtube.com/watch?v=-tnk8RpOFWw "Even Such is Time" — Choir of Salisbury Cathedral
“I believe in God, and I trust myself in His hands.”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 595
The Confession (c. 452?)
"Someday (I Will Understand)"
Lyrics, Britney & Kevin: Chaotic (2005)
River Man
Song lyrics, Five Leaves Left (1969)
Variant: Going to see the river man.
Going to tell him all I can
About the ban
On feeling free.If he tells me all he knows
About the way his river flows,
I don't suppose
It's meant for me.
Referring to Mr. Burns. Compare to Heart of Darkness' manager: "He was becoming confidential now, but I fancy my unresponsive attitude must have exasperated him at last, for he judged it necessary to inform me he feared neither God nor devil, let alone any mere man. I said I could see that very well..."
The Shadow Line (1915)
Romans 3:19-31
Epistle to the Romans
Context: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.
