Max Velmans (2009) Understanding Consciousness, Edition 2. Routledge/Psychology Press, p. 298
“Each person's life – each lifeform,
in fact – represents a world, a
unique way in which the universe experiences itself.”
Source: A New Earth: Awakening to Your Life's Purpose
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Eckhart Tolle 251
German writer 1948Related quotes
“It is the vocation of each person to become unique.”
Source: The Passionate Life (1983), p. 134

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 120
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

“Each of us has a unique part to play in the healing of the world.”
The Law of Divine Compensation: On Work, Money, and Miracles (2012)
Source: The Law of Divine Compensation: Mastering the Metaphysics of Abundance

He here refers to his proposal in "A unitary hypothesis of mind-brain interaction in the cerebral cortex" (1990); published in Proceedings of the Royal Society B 240, p. 433 - 451
How the Self Controls Its Brain (1994)
Context: The hypothesis has been proposed that all mental events and experiences, in fact the whole of the outer and inner sensory experiences, are a composite of elemental or unitary mental experiences at all levels of intensity. Each of these mental units is reciprocally linked in some unitary manner to a dendron … Appropriately we name these proposed mental units 'psychons.' Psychons are not perceptual paths to experiences. They are the experiences in all their diversity and uniqueness. There could be millions of psychons each linked uniquely to the millions of dendrons. It is hypothesized that it is the very nature of psychons to link together in providing a unified experience.
Source: The Greening of America (1970), Chapter IX : The New Generation, p. 228

Mister Rogers' Neighborhood: Thoughts For All Ages http://pbskids.org/rogers/all_ages/thoughts1.htm

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life. From an inner necessity, I exert myself in producing values and practising ethics in the world and on the world even though I do not understand the meaning of the world. For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.