“He was a romantic in his own harsh way…yet he was also realist enough to know that some times love actually did conquer all.”

— Stephen King , book The Dark Tower II: The Drawing of the Three

Source: The Drawing of the Three

Last update June 3, 2021. History

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Stephen King 733

American author 1947

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“It was in these wounded days the beginning of the man he would grow to be. He bore his pain and endured his wound as if a sign he too had been blooded by the madness that’d taken ahold of the land. He no longer shied from people, from the lone riders, from the reenslaved herded South. He no longer feared their presence on the roads and his conversion was believable to him. He had lived and did not die. He was breathing. Still, it was only the beginning and he was not old enough to know these changes, did not even know enough to think this way yet.”

Robert Olmstead (1954) American writer

Coal Black Horse (2007)

“"Having loved His own which were in the world, He loved them to the end." Often had they been faithless; and now, while addressing them, He knows that they will all in a few hours forsake Him. Yet He trusts them; He commits His cause to their keeping. And we must love as He loved.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 71.

“He did not know the way things were going: he was too Victorian to understand the Victorian epoch. He did not know enough ignorant people to have heard the news.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

On William Makepeace Thackeray Ch. II: The Great Victorian Novelists (p. 65)
The Victorian Age in Literature (1913)

“He was confused. He was in love with a woman he did not know, except he knew her loyalty was to the enemy. Yet Denmark did not feel like an enemy, though it was. And he was a Soldier still, and Soldiers, he reckoned, fought for those who could not fight for themselves, and that meant he should be fighting for Astrid's folk and not his own. But that was too great a wrench to contemplate.”

Bernard Cornwell (1944) British writer

Lieutenant Richard Sharpe, p. 136
Sharpe (Novel Series), Sharpe's Prey (2001)

“I wept that all must die —
"Yet Love," I cried, "doth live, and conquer death —"
And Time passed by,
And breathed on Love, and killed it with his breath
Ere Death was nigh.More bitter far than all
It was to know that Love could change and die —
Hush! for the ages call
"The Love of God lives through eternity,
And conquers all!"”

Adelaide Anne Procter (1825–1864) English poet and songwriter

"The Triumph of Time".
Legends and Lyrics: A Book of Verses (1858)

“And who could play it well enough
If deaf and dumb and blind with love?
He that made this knows all the cost,
For he gave all his heart and lost.”

W.B. Yeats (1865–1939) Irish poet and playwright

Never Give All The Heart http://poetry.poetryx.com/poems/1545/
In The Seven Woods (1904)
Context: Never give all the heart, for love
Will hardly seem worth thinking of
To passionate women if it seem
Certain, and they never dream
That it fades out from kiss to kiss;
For everything that's lovely is
but a brief, dreamy, kind of delight.
O never give the heart outright,
For they, for all smooth lips can say,
Have given their hearts up to the play.
And who could play it well enough
If deaf and dumb and blind with love?
He that made this knows all the cost,
For he gave all his heart and lost.

“Sometimes those who care for the whole community must act in a way that harms the individual. For a good man it never becomes easy and he avoids it when he can; but when people need him to be harsh, he will be harsh indeed, and he won't shrink from it, he'll do it with his own hand and let it be known what he does.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, Earthfall (1995)

“Jung fiercely resented the implication that he was a hypocritical, self-seeking Judas, a 'rat'. Yet there was just enough truth in it to strike home. He was undoubtedly a man who liked his own way, no matter what the cost to others.”

Colin Wilson (1931–2013) author

Source: C. G. Jung: Lord of the Underworld (1984), p. 72

“Then would he swear
That he would conquer time; that in his reign
It never should be winter; he would have
No pain, no growing old, no death at all.”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Sylphs
Poems (1851), Prometheus
Context: The glad sons of the deliver'd earth
Shall yearly raise their multitudinous voice,
Hymning great Jove, the God of Liberty!
Then he grew proud, yet gentle in his pride,
And full of tears, which well became his youth,
As showers do spring. For he was quickly moved,
And joy'd to hear sad stories that we told
Of what we saw on earth, of death and woe,
And all the waste of time. Then would he swear
That he would conquer time; that in his reign
It never should be winter; he would have
No pain, no growing old, no death at all.
And that the pretty damsels, whom we said
He must not love, for they would die and leave him,
Should evermore be young and beautiful;
Or, if they must go, they should come again,
Like as the flowers did. Thus he used to prate,
Till we almost believed him.

“He produces Himself of His own act, appears as Being for “Other”; He is, by His own act, the Son; in the assumption of a definite form as the Son, the other part of the process is present, namely, that God loves the Son, posits Himself as identical with Him, yet also as distinct from Him.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 118
Lectures on Philosophy of Religion, Volume 2
Context: In the religion of absolute Spirit the outward form of God is not made by the human spirit. God Himself is, in accordance with the true Idea, self-consciousness which exists in and for itself, Spirit. He produces Himself of His own act, appears as Being for “Other”; He is, by His own act, the Son; in the assumption of a definite form as the Son, the other part of the process is present, namely, that God loves the Son, posits Himself as identical with Him, yet also as distinct from Him. The assumption of form makes its appearance in the aspect of determinate Being as independent totality, but as a totality which is retained within love; here, for the first time, we have Spirit in and for itself. The self-consciousness of the Son regarding Himself is at the same time His knowledge of the Father; in the Father the Son has knowledge of His own self, of Himself. At our present stage, on the contrary, the determinate existence of God as God is not existence posited by Himself, but by what is Other. Here Spirit has stopped short half way.

“He was a romantic in his own harsh way…yet he was also realist enough to know that some times love actually did conquer all.”

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