Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
“Man has free choice, or otherwise counsels, exhortations, commands, prohibitions, rewards and punishments would be in vain.”
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Thomas Aquinas104
Italian Dominican scholastic philosopher of the Roman Catho… 1225–1274Related quotes
“The free market punishes irresponsibility. Government rewards it.”
Harry Browne (1933–2006) American politician and writer
Source: Liberty A to Z (2004), p. 76
“Punishment? Reward! Punishment? Reward!”
Nick Cave (1957) Australian musician
Song lyrics, Mutiny (1993), Mutiny in Heaven
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
“Diversity in counsel, unity in command.”
Cyrus the Great (-600–-530 BC) King and founder of the Achaemenid Empire
Source: Attributed to Cyrus the Great, in Strategic Management : A New View of Policy and Planning, by Charles W. Hofer (1979), p. 163. Hofer does not cite any particular source, but this quote is frequently cited in literature written by and for American businessmen.
“It is man's duty to love and to fear God, even without hope of reward or fear of punishment.”
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.24
Robert G. Ingersoll (1833–1899) Union United States Army officer
What Would You Substitute for the Bible as a Moral Guide? (1900)
Context: All “inspired books,” teaching that what the supernatural commands is right, and right because commanded, and that what the supernatural prohibits is wrong, and wrong because prohibited, are absurdly unphilosophic. And all “inspired books,” teaching that only those who obey the commands of the supernatural are, or can be, truly virtuous, and that unquestioning faith will be rewarded with eternal joy, are grossly immoral. Again I say: Intelligence is the only moral guide.
Walter M. Miller, Jr. book A Canticle for Leibowitz
Ch 4
A Canticle for Leibowitz (1959), Fiat Homo
Context: How easy it would have been flatly to have told the boy that his pilgrim was only an old tramp of some kind, and then to have commanded him not to think otherwise. But by allowing the boy to see that a question was possible, he had rendered such a command ineffective before he uttered it. Insofar as thought could be governed at all, it could only be commanded to follow what reason affirmed anyhow; command it otherwise, and it would not obey.