
Trash, Violence, and Versace: But Is It Art? http://www.city-journal.org/html/8_1_urbanities-trash.html (Winter 1998).
City Journal (1998 - 2008)
Trash, Violence, and Versace: But Is It Art? http://www.city-journal.org/html/8_1_urbanities-trash.html (Winter 1998).
City Journal (1998 - 2008)
“Technology presumes there’s just one right way to do things and there never is.”
Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VII, Natural Right, § 33, p. 75.
“Never let your sense of morals prevent you from doing what is right.”
Part IV, The Traders, section 1; originally published as “The Wedge” in Astounding (October 1944)
Source: The Foundation series (1951–1993), Foundation (1951)
1940s–present, A Mencken Chrestomathy (1949)
Speech https://api.parliament.uk/historic-hansard/commons/1864/may/11/second-reading in the House of Commons (11 May 1864)
1860s
Context: I venture to say that every man who is not presumably incapacitated by some consideration of personal unfitness or of political danger is morally entitled to come within the pale of the Constitution.... fitness for the franchise, when it is shown to exist—as I say it is shown to exist in the case of a select portion of the working class—is not repelled on sufficient grounds from the portals of the Constitution by the allegation that things are well as they are. I contend, moreover, that persons who have prompted the expression of such sentiments as those to which I have referred, and whom I know to have been Members of the working class, are to be presumed worthy and fit to discharge the duties of citizenship, and that to admission to the discharge of those duties they are well and justly entitled.
"The Duel", in Brodie's Report (1970); tr. Andrew Hurley, Collected Fictions (1998)
As We May Think (1945)
Context: Presumably man's spirit should be elevated if he can better review his shady past and analyze more completely and objectively his present problems. He has built a civilization so complex that he needs to mechanize his record more fully if he is to push his experiment to its logical conclusion and not merely become bogged down part way there by overtaxing his limited memory. His excursion may be more enjoyable if he can reacquire the privilege of forgetting the manifold things he does not need to have immediately at hand, with some assurance that he can find them again if they prove important.