“Society is undergoing a silent revolution, which must be submitted to, and which takes no more notice of the human existences it breaks down than an earthquake regards the houses it subverts. The classes and the races, too weak to master the new conditions of life, must give way. But can there be anything more puerile, more short-sighted, than the views of those Economists who believe in all earnest that this woeful transitory state means nothing but adapting society to the acquisitive propensities of capitalists, both landlords and money-lords?”

My Disillusionment in Russia (1923)

Source: The Revolution of Nihilism: Warning to the West (1939), p. 26
Context: Nothing is more mistaken than to talk of a ‘totalitarian State’ or a “classless” society within the realm of a nihilist revolution. In the place of these there is a machinery of absolute dominion, recognizing independence in no sphere at all, not even in the private life of the individual; and the totalitarian collectivity of the Volksgemeinachaft, the ‘national community,’ an euphemism for an atomized, structureless nation.

Five Essays on Liberty (2002), John Stuart Mill and the Ends of Life (1959)

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 245.

Book Three, Chapter XIV.
Democracy in America, Volume II (1840), Book Three

Source: The Technological Society (1954), p. 102

"Morality and Birth Control", February-March, 1918, pp. 11,14.
Birth Control Review, 1918-32

Introduction
A Treatise of Human Nature (1739-40)
Context: Nothing is more usual and more natural for those, who pretend to discover anything new to the world in philosophy and the sciences, than to insinuate the praises of their own systems, by decrying all those, which have been advanced before them. And indeed were they content with lamenting that ignorance, which we still lie under in the most important questions, that can come before the tribunal of human reason, there are few, who have an acquaintance with the sciences, that would not readily agree with them. 'Tis easy for one of judgment and learning, to perceive the weak foundation even of those systems, which have obtained the greatest credit, and have carried their pretensions highest to accurate and profound reasoning. Principles taken upon trust, consequences lamely deduced from them, want of coherence in the parts, and of evidence in the whole, these are every where to be met with in the systems of the most eminent philosophers, and seem to have drawn disgrace upon philosophy itself.

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VII, Natural Right, § 30, p. 68.