
Letter to Rauscher (8 March 1924), quoted in Jonathan Wright, Gustav Stresemann: Weimar's Greatest Statesman (Oxford University Press, 2004), p. 269
1920s
Source: I Paid Hitler (1941), p. 291
Letter to Rauscher (8 March 1924), quoted in Jonathan Wright, Gustav Stresemann: Weimar's Greatest Statesman (Oxford University Press, 2004), p. 269
1920s
The Book on the Taboo Against Knowing Who You Are (1966)
Context: The prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy-religions of the East — in particular the central and germinal Vedanta philosophy of Hinduism. This hallucination underlies the misuse of technology for the violent subjugation of man's natural environment and, consequently, its eventual destruction.
We are therefore in urgent need of a sense of our own existence which is in accord with the physical facts and which overcomes our feeling of alienation from the universe
Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 52
Systematic Theology (1951–63)
Context: Man is infinitely concerned about the infinity to which he belongs, from which he is separated, and for which he is longing. Man is totally concerned about the totality which is his true being and which is disrupted in time and space. Man is unconditionally concerned about that which conditions his being beyond all the conditions in him and around him. Man is ultimately concerned about that which determines his ultimate destiny beyond all preliminary necessities and accidents.
“The truth has its own virtue, which is separate from its content.”
Source: A Stranger in Olondria (2013), Chapter 17, “The House of the Horse, My Palace” (p. 248)
Last words, 10/16/46. Quoted in "The Mammoth Book of Eyewitness World War II" - Page 562 - by Jon E. Lewis - History - 2002
Source: Spiritual Authority and Temporal Power (1929), p. 77
As quoted in The Third Reich: A New History by Michael Burleigh, p.1909
1940s