Henri Poincaré book Science and Method
C'est par la logique qu'on démontre, c'est par l'intuition qu'on invente.
Part II. Ch. 2 : Mathematical Definitions and Education, p. 129
Science and Method (1908)
Henri Poincaré book Science and Method
C'est par la logique qu'on démontre, c'est par l'intuition qu'on invente.
Part II. Ch. 2 : Mathematical Definitions and Education, p. 129
Science and Method (1908)
“We invent by intuition, though we prove by logic.”
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Eminent Indians (1947)
Robert A. Heinlein (1907–1988) American science fiction author
The Pragmatics of Patriotism (1973)
Context: In this complex world, science, the scientific method, and the consequences of the scientific method are central to everything the human race is doing and to wherever we are going. If we blow ourselves up we will do it by misapplication of science; if we manage to keep from blowing ourselves up, it will be through intelligent application of science.
Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher
Source: 1960s, Robots, Men and Minds (1967), p. 58. as cited in: Doede Keuning (1973) Algemene systeemtheorie. p. 185
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Internet Encyclopedia of Philosophy
Gino Severini (1883–1966) Italian painter
Source: The Life of a Painter - autobiography', 1946, p. 289
Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator
Carl Sagan, author interview
PT Staff
Psychology Today
1996
January
01
http://www.psychologytoday.com/articles/199601/carl-sagan?page=3
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Internet Encyclopedia of Philosophy
Variant: We have spiritual facts and their interpretations by which they are communicated to others, sruti or what is heard, and smṛti or what is remembered. Śaṅkara equates them with pratyakṣa or intuition and anumana or inference. It is the distinction between immediacy and thought. Intuitions abide, while interpretations change.