Liam Fox (1961) British Conservative politician
BBC Today programme https://www.bbc.co.uk/news/av/uk-40667879/eu-trade-deal-easiest-in-human-history (20 July 2017) <br class="br">2017
Source: Fall; or, Dodge in Hell (2019), Chapter 43
Liam Fox (1961) British Conservative politician
BBC Today programme https://www.bbc.co.uk/news/av/uk-40667879/eu-trade-deal-easiest-in-human-history (20 July 2017) <br class="br">2017
Alfred de Zayas (1947) American United Nations official
Report of the Independent Expert on the promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development https://documents-dds-ny.un.org/doc/UNDOC/GEN/G16/151/19/PDF/G1615119.pdf?OpenElement. <br class="br">2016, Report submitted to the UN Human Rights Council
Ash Carter (1954) United States Secretary of Defense
About the nuclear talks with Iran. <br class="br"> today.com http://www.today.com/news/ashton-carter-defeating-isis-talks-iran-bidens-close-talking-his-2D80578405
Chris Grayling (1962) British politician
Source: Interviewed on Sunday Politics London https://www.youtube.com/watch?v=HPJW7s_B91o#t=8m (21 February 2016)
“Agreement in likes and dislikes—this, and this only, is what constitutes true friendship.”
Idem velle atque idem nolle, ea demum firma amicitia est.
Catiline (-109–-62 BC) ancient Roman Senator
As quoted by Sallust (86 BC – c. 35 BC) in Catiline's War, Book XX, pt. 4 (trans. J. C. Rolfe).
Variant translations:
To like and dislike the same things, that is indeed true friendship.
To like the same things and to dislike the same things, only this is a strong friendship.
“Politics and the pulpit are terms that have little agreement.”
Edmund Burke book Reflections on the Revolution in France
Reflections on the Revolution in France (1790)
Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist
The Relation of the State to the Invididual (1890)
Context: What relations should exist between the State and the Individual? The general method of determining these is to apply some theory of ethics involving a basis of moral obligation. In this method the Anarchists have no confidence. The idea of moral obligation, of inherent rights and duties, they totally discard. They look upon all obligations, not as moral, but as social, and even then not really as obligations except as these have been consciously and voluntarily assumed. If a man makes an agreement with men, the latter may combine to hold him to his agreement; but, in the absence of such agreement, no man, so far as the Anarchists are aware, has made any agreement with God or with any other power of any order whatsoever. The Anarchists are not only utilitarians, but egoists in the farthest and fullest sense. So far as inherent right is concerned, might is its only measure.
Alfred de Zayas (1947) American United Nations official
Report of the Independent Expert on the promotion of a democratic and equitable international order on the adverse impacts of free trade and investment agreements on a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. <br class="br">2015, Report submitted to the UN General Assembly
David Allen (1945) American productivity consultant and author
15 August 2010 https://twitter.com/gtdguy/status/21206170236 <br class="br"> Official Twitter profile (@gtdguy) https://twitter.com/gtdguy
Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…
Anarchism: Its Philosophy and Ideal (1896)