“We suffer not only from the development of capitalist production, but also from the incompleteness of that development. Alongside the modern evils, we are oppressed by a whole series of inherited evils, arising from the passive survival of archaic and outmoded modes of production, with their accompanying train of anachronistic social and political relations. We suffer not only from the living, but from the dead. Le mort saisit le vif!”

Preface to the First Edition, Capital Volume 1, Peinguin Classics edition 1976.
Das Kapital (Buch I) (1867)

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Karl Marx290

German philosopher, economist, sociologist, journalist and … 1818–1883

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“We suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!”

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“A misery is not to be measured from the nature of the evil, but from the temper of the sufferer.”

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“We are free, but not to be evil, not to be indifferent to human suffering, not to profit from the people, from the work created and sustained through their spirit of political association, while refusing to contribute to the political state that we profit from. We must say no once more. Man is not free to watch impassively the enslavement and dishonor of men, nor their struggles for liberty and honor.”

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“Death is not an evil, because it frees us from all evils, and while it takes away good things, it takes away also the desire for them. Old age is the supreme evil, because it deprives us of all pleasures, leaving us only the appetite for them, and it brings with it all sufferings. Nevertheless, we fear death, and we desire old age.”

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“Capitalist production, therefore, develops technology, and the combining together of various processes into a social whole, only by sapping the original sources of all wealth — the soil and the labourer.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 15 (last sentence), pg. 556.
(Buch I) (1867)

“The production relations of capitalist society approach more and more the production relations of socialist society. But on the other hand, its political and juridical relations established between capitalist society and socialist society a steadily rising wall. This wall is not overthrown, but is on the contrary strengthened and consolidated by the development of social reforms and the course of democracy. Only the hammer blow of revolution, that is to day, the conquest of political power by the proletariat can break down this wall.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: Reform or Revolution (1899), Ch. 7

“Translation:Our house is burning and we look elsewhere. Nature mutilated, overexploited is not able to recover and we refuse to admit it. From North to South, it suffers from ill-development, and we are indifferent. Earth and humanity are in great peril and we are accountable.”

Jacques Chirac book Our house is on fire and we look away

Notre maison brûle et nous regardons ailleurs. La nature, mutilée, surexploitée, ne parvient plus à se reconstituer et nous refusons de l'admettre. L'humanité souffre. Elle souffre de mal-développement, au nord comme au sud, et nous sommes indifférents. La terre et l'humanité sont en péril et nous en sommes tous responsables. <br class="br">Statement at the earth summit in Johannesburg Elysee.fr http://www.elysee.fr/elysee/francais/interventions/discours_et_declarations/2002/septembre/discours_de_m_jacques_chirac_president_de_la_republique_devant_l_assemblee_pleniere_du_sommet_mondial_du_developpement_durable.1217.html dated sept 2nd 2002

“The force of custom or habits even proverbial; and accordingly we take advantage of the magnified representation in which we have been pleased to paint its effects, to veil our eyes from the sufferings of others, of mankind as well as of brutes; and whatever be their lots, if they suffer from over exertion, from being flogged, from exposure in danger, from want, from cold, from heat, etc., we lull our imagination with the idea that they do not feel those evils: custom we say is second nature.”

Lewis Gompertz (1783–1861) Early animal rights activist

Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, p. 53

“it istrue that good can follow only from good and evil only from evil, but that often the opposite is true. Anyone who fails to see this is, indeed, a political infant.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: From Max Weber: Essays in Sociology
Source: From Max Weber: Essays in Sociology (1946), p. 124; Essay "Politics as a vocation"
Context: The problem — the experience of the irrationality of the world — has been the driving force of all religious evolution. The Indian doctrine of karma, Persian dualism, the doctrine of original sin, predestination and the deus absconditus, all these have grown out of this experience. Also the early Christians knew full well the world is governed by demons and that he who lets himself in for politics, that is, for power and force as means, contracts with diabolical powers and for his action it is not true that good can follow only from good and evil only from evil, but that often the opposite is true. Anyone who fails to see this is, indeed, a political infant.

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Karl Marx290

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