Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba
Speech (20 December 1961) http://www.cuba.cu/gobierno/discursos/1961/esp/f201261e.html
The New Course (1924)
Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba
Speech (20 December 1961) http://www.cuba.cu/gobierno/discursos/1961/esp/f201261e.html
Piet Mondrian (1872–1944) Peintre Néerlandais
Quote of Mondrian, 1914 from Wikipedia; as cited by Michel Seuphor, in 'Piet Mondrian: Life and Work;Abrams, New York, 1956, p. 117
1910's
Robert Venturi book Complexity and Contradiction in Architecture
4. Contradictory Levels: The Phenomenon of "Both-And" in Architecture
Complexity and Contradiction in Architecture (1966)
Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba
Speech (2 December 1971) http://www.cuba.cu/gobierno/discursos/1971/esp/f021271e.html
“It was always Marx, Lenin, and revolution - real girl's talk.”
Nina Simone (1933–2003) American singer, songwriter, pianist, arranger, and civil rights activist
Source: I Put a Spell on You: The Autobiography of Nina Simone
J. Moufawad-Paul Canadian academic and writer
Source: Continuity and Rupture:Philosophy in the Maoist Terrain (2016), Chapter Two, Science's Dogmatic Shadow
“Reality is one of the possibilities I cannot afford to ignore”
Leonard Cohen book Beautiful Losers
Source: Beautiful Losers
Thomas Merton (1915–1968) Priest and author
"A Note To The Reader".
The Way of Chuang-Tzŭ (1965)
Context: I simply like Chuang Tzu because he is what he is and I feel no need to justify this liking to myself or to anyone else. He is far too great to need any apologies from me. … His philosophical temper is, I believe, profoundly original and sane. It can of course be misunderstood. But it is basically simple and direct. It seeks, as does all the greatest philosophical thought, to go immediately to the heart of things.
Chuang Tzu is not concerned with words and formulas about reality, but with the direct existential grasp of reality in itself. Such a grasp is necessarily obscure and does not lend itself to abstract analysis. It can be presented in a parable, a fable, or a funny story about a conversation between two philosophers.