This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis.
pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up
Activation of Energy (1976)
“A heightened control of the affects, developed in society and learned by the individual, and above all a heightened degree of autonomous affect control, was needed in order for the world-picture centred on the earth and the people living on it to be overcome by one which, like the heliocentric world-picture, agreed better with the observable facts but was at first far less satisfying emotionally; for it removed human beings from their position at the centre of the universe and placed them on one of many planets circling about the centre.”
Source: The Civilizing Process (1939), p. 477
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Norbert Elias 4
German sociologist 1897–1990Related quotes
Letter to Robert Bridges (14 August 1879)
Letters, etc
The Notebooks of Leonardo da Vinci (1883), XV Astronomy
Context: The earth is not in the centre of the Sun's orbit nor at the centre of the universe, but in the centre of its companion elements, and united with them. And any one standing on the moon, when it and the sun are both beneath us, would see this our earth and the element of water upon it just as we see the moon, and the earth would light it as it lights us.
pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up
Activation of Energy (1976)
Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161
A Tenderfoot in Space (p. 689)
Short fiction, Off the Main Sequence (2005)
Cause, Principle, and Unity (1584)
Context: This entire globe, this star, not being subject to death, and dissolution and annihilation being impossible anywhere in Nature, from time to time renews itself by changing and altering all its parts. There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies. Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the centre of things.
Quote (1908), # 840, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1903 - 1910