“People are waking up. The contradictions are becoming obvious. But the problem that plagues all of these groups is that they’re individualized. They tend to be autonomous, reduced to isolated issues, and they tend not to be part of a larger social movement in which each group can both articulate its own concerns but at the same time join with others in the call for a democratic socialist mode or a democratic mode of society.”

Interview with Media For Us, 2019

Adopted from Wikiquote. Last update June 3, 2021. History

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Henry Giroux14

American academic 1943

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“Democratic socialism turns out to be an inherently unstable compound, a contradiction in terms. Every social-democratic party, once in power, soon finds itself choosing, at one point after another, between the socialist society it aspires to and the liberal society that lathered [sic] it… [S]ocialist movements end up [in] a society where liberty is the property of the state, and is (or is not) doled out to its citizens along with other contingent "benefits."”

Irving Kristol (1920–2009) American columnist, journalist, and writer

As quoted in "Capitalism, Socialism, and Democracy: A Symposium" https://www.commentarymagazine.com/articles/capitalism-socialism-and-democracy/ (1 April 1978), edited by William Barrett, Commentary <br class="br">1970s

“One difference between libertarianism and socialism is that a socialist society can't tolerate groups of people practicing freedom, but a libertarian society can comfortably allow people to choose voluntary socialism. If a group of people — even a very large group — wanted to purchase land and own it in common, they would be free to do so. The libertarian legal order would require only that no one be coerced into joining or giving up his property.”

David Boaz (1953) libertarian, author and editor

"The Coming Libertarian Age" in Cato Policy Report (January/February 1997) http://www.cato.org/pubs/policy_report/cpr-19n1-1.html

“Capitalism without socialism is like a great shark in the waters that will eat up everything in sight, and has no group sense or social responsibility. We need to take the best of both systems and bring them together…. a fusion of the best aspects of both. Both are necessary. The sense of justice, brotherhood and social caring… is necessary for the West, but the sense of freedom of the individual in movement, expression and thought is necessary in the East. That is something which will… gradually become the norm in Europe and eventually throughout the world…. not capitalism or communism, but social democracy or democratic socialism with full participation of all peoples in their own government.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. II (1993)

“Let us note finally that on this issue, Audrey’s book is representative of a wider concern to whitewash Aurangzeb. In their all-out war on Hinduism and specific Hindu ideas, the South Asia scholars tend to practise Groupthink; there is rarely anything original, they only outdo each other in how daring they can make their own articulation of ever the same position.”

Koenraad Elst (1959) orientalist, writer

2010s, Hindu Dharma and the Culture Wars (2019)

“The focus of all life is its economy, the mode through which every living creature produces its material existence. I know no other criterion for the evaluation of social life except that of social economy. In society, just like anywhere else, the mode of production is the focus around which revolve all the modes of life: in the historical life of conscious beings, it is also the focus of all modes of consciousness.”

Moses Hess (1812–1875) German philosopher

Hess to Herzen, March 1850, Briefwechsel p. 253
Hess' Diary

“The synthetic mode of thought, when applied to systems problems, is called the systems approach. In this approach a problem is not solved by taking it apart but by viewing it as a part of a larger problem.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1970s, Redesigning the future, 1974, p. 14.

“[A] society which is socialist cannot also be democratic, in the sense of guaranteeing individual freedom.”

Milton Friedman (1912–2006) American economist, statistician, and writer

As quoted in "Capitalism, Socialism, and Democracy: A Symposium" https://www.commentarymagazine.com/articles/capitalism-socialism-and-democracy/ (1 April 1978), edited by William Barrett, Commentary

“The Hawthorne researchers became more and more interested in the informal employee groups which tend to form within the formal organisation of the Company, and which are not likely to be represented in the organisation chart. They became interested in the beliefs and creeds which have the effect of making each individual feel an integral part of the group and which make the group appear as a single unit, in the social codes and norms of behaviour by means of which employees automatically work together in a group without any conscious choice as to whether they will or will not co-operate. They studied the important social functions these groups perform for their members, the histories of these informal work groups, how they spontaneously appear, how they tend to perpetuate themselves, multiply, and disappear, how they are in constant jeopardy from technical change, and hence how they tend to resist innovation.
In particular, they became interested in those groups whose norms and codes of behaviour are at variance with the technical and economic objectives of the Company as a whole. They examined the social conditions under which it is more likely for the employee group to separate itself out in opposition to the remainder of the groups which make up the total organisation. In such phenomena they felt that they had at last arrived at the heart of the problem of effective collaboration, and obtained a new enlightenment of the present industrial scene.”

Fritz Roethlisberger (1898–1974) American business theorist

Cited in: Lyndall Fownes Urwick, ‎Edward Franz Leopold Brech (1961), The Making of Scientific Management: The Hawthorne investigations https://archive.org/stream/makingofscientif032926mbp#page/n191/mode/2up. p. 166-167 <br class="br">Management and the worker, 1939

“When the dialectical method is applied to the study of economic problems, economic phenomena are not viewed separately from each other, by bits and pieces, but in their inner connection as an integrated totality, structured around, and by, a basic predominant mode of production. This totality is analysed in all its aspects and manifestations, as determined by certain given laws of motion, which relate also to its origins and its inevitable disappearance. These laws of motion of the given mode of production are discovered to be nothing but the unfolding of the inner contradictions of that structure, which define its very nature. The given economic structure is seen to be characterized at one and the same time by the unity of these contradictions and by their struggle, both of which determine the constant changes which it undergoes.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

Introduction to Capital. Introduction to volume 1 (1976)

“One seeks the definition of life in abstract considerations: it will be found, I believe, in this general insight: life is that group of functions which resist death.
Such is the mode of existence of living bodies that everything surrounding them tends to destroy them.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On cherche dans des considérations abstraites la définition de la vie ; on la trouvera, je crois, dans cet aperçu général : la vie est l'ensemble des fonctions qui résistent à la mort. Tel est en effet le mode d'existence des corps vivans, que tout ce qui les entoure tend à les détruire.

Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Psychological medicine, 7, 378, 1977, https://books.google.com/books?id=ocNOAQAAIAAJ]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

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Henry Giroux14

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