“It is not unlikely, too, that the rejection of God is a kind of punishment: we may well believe that those who knew the Gods and neglected them in one life may in another life be deprived of the knowledge of them altogether. Also those who have worshipped their own kings as gods have deserved as their punishment to lose all knowledge of God.”

—  Sallustius

XVIII. Why there are rejections of God, and that God is not injured.
On the Gods and the Cosmos

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "It is not unlikely, too, that the rejection of God is a kind of punishment: we may well believe that those who knew the…" by Sallustius?
Sallustius photo
Sallustius 56
Roman philosopher and writer

Related quotes

Husayn ibn Ali photo

“Those who worship God for the hope of gaining, they’re not real worshippers, they’re merchants. Those who worship God out of fear (of punishment), they’re slaves. And those who worship God to be grateful towards their creator, they are the free people, and their worship is a real one.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.78, p. 117
Religious-based Quotes

John Updike photo

“[Thelma] "…You make your own punishments in life, I honest to God believe that. You get exactly what you deserve. God sees to it."”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Isaac Newton photo

“We must believe in one God that we may love & fear him. We must believe that he is the father Almighty, or first author of all things by the almighty power of his will, that we may thank & worship him & him alone for our being and for all the blessings of this life < insertion from f 43v > We must believe that this is the God of moses & the Jews who created heaven & earth & the sea & all things therein as is expressed in the ten commandments, that we may not take his name in vain nor worship images or visible resemblances nor have (in our worship) any other God then him. For he is without similitude he is the invisible God whom no eye hath seen nor can see, & therefore is not to be worshipped in any visible shape. He is the only invisible God & the only God whom we are to worship & therefore we are not to worship any visible image picture likeness or form. We are not forbidden to give the name of Gods to Angels & Kings but we are forbidden to worship them as Gods. For tho there be that are called Gods whether in heaven or in earth (as there are Gods many & Lords many) yet to us there is but one God the Father of whom are all things & we in him & our Lord Jesus Christ by whom are all things & we in him, that is, but one God & one Lord in our worship: One God & one mediator between God & man the man Christ Jesus. We are forbidden to worship two Gods but we are not forbidden to worship one God, & one Lord: one God for creating all things & one Lord for redeeming us with his blood. We must not pray to two Gods, but we may pray to one God in the name of one Lord. We must believe therefore in one Lord Jesus Christ that we may behave our selves obediently towards him as subjects & keep his laws, & give him that honour & glory & worship which is due to him as our Lord & King or else we are not his people. We must believe that this Lord Jesus is the Christ, or Messiah the Prince predicted by Daniel, & we must worship him as the Messiah or else we are no Christians. The Jews who were taught to have but one God were also taught to expect a king, & the Christians are taught in their Creed to have the same God & to believe that Jesus is that King.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

Gregory Palamas photo

“Anyone who states that God should not have made those people who will be punished, is also saying that He should not have made those who will be saved, or any rational and free beings at all.”

Gregory Palamas (1296–1359) Monk and archbishop

Source: Predestination? On Why God Made Those Who Would Perish

Gregory Palamas photo

“Thanksgiving for the benefits received from God is made acceptable by humility and not looking down on those who lack them. It is rendered unacceptable, however, by being conceited, as if those benefits resulted from our own efforts and knowledge, and by condemning those who have not received them.”

Gregory Palamas (1296–1359) Monk and archbishop

Source: The Parables of Jesus: Sermons by Saint Gregory Palamas

George Müller photo

“The reason why I have refrained altogether from soliciting any one for help is, that the hand of God evidently might be seen in the matter, that thus my fellow-believers might be encouraged more and more to trust in Him, and that also those who know not the Lord, may have a fresh proof that, indeed, it is not a vain thing to pray to God”

George Müller (1805–1898) German-English clergyman

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

Halldór Laxness photo

“The God of the Jews was an absolute God, who believed in other gods himself, to be sure, but forbade me to obey them, contrary to our own beliefs in the North. We have many gods and obey them all, and they us, the god of the sea and the god of the land, the god of thunder and the god of poetry.”

Halldór Laxness (1902–1998) Icelandic author

Ólafur
Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

Alfonso X of Castile photo

“Those who knowingly allow the King to err deserve the same punishment as traitors.”

Alfonso X of Castile (1221–1284) King of Castile

Los que dejan al rey errar a sabiendas, merecen pena como traidores.
Quoted in Diccionario ilustrado de frases célebres y citas literarias (1952), by Vicente Vega.

Josemaría Escrivá photo

“Work is man's original vocation. It is a blessing from God, and those who consider it a punishment are sadly mistaken.”

Josemaría Escrivá (1902–1975) Spanish theologian

#482
The Furrow (1986)

Related topics