“There are some who lack confidence in the integrity and capacity of the people to govern themselves.”

Statement (1853) as quoted in Andrew Johnson, Plebeian and Patriot (1928) by Robert Watson Winston.
Quote
Context: There are some who lack confidence in the integrity and capacity of the people to govern themselves. To all who entertain such fears I will most respectfully say that I entertain none... If a man is not capable, and is not to be trusted with the government of himself, is he to be trusted with the government of others... Who, then, will govern? The answer must be, Man — for we have no angels in the shape of men, as yet, who are willing to take charge of our political affairs.

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Andrew Johnson 25
American politician, 17th president of the United States (i… 1808–1875

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“The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere.”

Abraham Lincoln (1809–1865) 16th President of the United States

Fragment on Government http://quod.lib.umich.edu/l/lincoln/lincoln2/1:261?rgn=div1;view=fulltext (1 July 1854?) in "The Collected Works of Abraham Lincoln", ed. Roy P. Basler, Vol. 2, pp. 220-221
1850s
Context: The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government.

“The unfortunate who has to travel for amusement lacks capacity for amusement.”

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“Some party hack decreed that the people
had lost the government's confidence
and could only regain it with redoubled effort.
If that is the case, would it not be simpler,
If the government simply dissolved the people
And elected another?”

"The Solution" ["Die Lösung"] (c. 1953), as translated in Brecht on Brecht : An Improvisation (1967) by George Tabori, p. 17
Variant translation:
The Secretary of the Writers Union
Had flyers distributed in Stalin Way that said
That the People had frivolously
Thrown away the Government's Confidence
And that they could only regain it
Through Redoubled Work. But wouldn't it be
Simpler if the Government
Simply dissolved the People
And elected another?

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“Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.”

Eric Hoffer (1898–1983) American philosopher

Journal entry (28 March 1959)
Working and Thinking on the Waterfront (1969)
Context: The significant point is that people unfit for freedom — who cannot do much with it — are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a "have-not" type of self. If Hitler had had the talents and the temperament of a genuine artist, if Stalin had had the capacity to become a first-rate theoretician, if Napoleon had had the makings of a great poet or philosopher they would hardly have developed the all-consuming lust for absolute power.
Freedom gives us a chance to realize our human and individual uniqueness. Absolute power can also bestow uniqueness: to have absolute power is to have the power to reduce all the people around us to puppets, robots, toys, or animals, and be the only man in sight. Absolute power achieves uniqueness by dehumanizing others.
To sum up: Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.

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“Our lack of confidence is not the result of difficulty. The difficulty comes from our lack of confidence.”
At quanto ego de illis melius existimo! ipsi quoque haec possunt facere, sed nolunt. Denique quem umquam ista destituere temptantem? cui non faciliora apparuere in actu? Non quia difficilia sunt non audemus, sed quia non audemus difficilia sunt.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Also translated as: It is not because things are difficult that we do not dare, but because we do not dare, things are difficult.
Letter CIV, verse 26
Epistulae Morales ad Lucilium (Moral Letters to Lucilius)
Context: But how much more highly do I think of these men! They can do these things, but decline to do them. To whom that ever tried have these tasks proved false? To what man did they not seem easier in the doing? Our lack of confidence is not the result of difficulty. The difficulty comes from our lack of confidence.

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“When the leader lacks confidence, the followers lack commitment.”

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“As is our confidence, so is our capacity.”

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No. 89
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

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