1880s, Personal Memoirs of General U. S. Grant (1885)
Context: Slavery was an institution that required unusual guarantees for its security wherever it existed; and in a country like ours where the larger portion of it was free territory inhabited by an intelligent and well-to-do population, the people would naturally have but little sympathy with demands upon them for its protection. Hence the people of the South were dependent upon keeping control of the general government to secure the perpetuation of their favorite institution. They were enabled to maintain this control long after the States where slavery existed had ceased to have the controlling power, through the assistance they received from odd men here and there throughout the Northern States. They saw their power waning, and this led them to encroach upon the prerogatives and independence of the Northern States by enacting such laws as the Fugitive Slave Law. By this law every Northern man was obliged, when properly summoned, to turn out and help apprehend the runaway slave of a Southern man. Northern marshals became slave-catchers, and Northern courts had to contribute to the support and protection of the institution.
“The mercantile tradition that had led to Ionian science also led to a slave economy. You could get richer if you owned a lot of slaves.”
40 min 35 sec
Cosmos: A Personal Voyage (1990 Update), The Backbone of Night [Episode 7]
Context: But why had science lost its way in the first place? What appeal could these teachings of Pythagoras and Plato have had for their contemporaries? They provided, I believe, an intellectually respectable justification for a corrupt social order. The mercantile tradition that had led to Ionian science also led to a slave economy. You could get richer if you owned a lot of slaves. Athens in the time of Plato and Aristotle had a vast slave population. All that brave Athenian talk about democracy applied only to a privileged few.
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Carl Sagan 365
American astrophysicist, cosmologist, author and science ed… 1934–1996Related quotes
Part 2 “Aleph”, Chapter 3 (p. 68)
Against Infinity (1983)
As quoted in "Trump says it is 'foolish' to remove Confederate symbols" https://www.ft.com/content/e7496854-82a1-11e7-a4ce-15b2513cb3ff (17 August 2017), by Neil Munshi, FT.com
2010s
2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates
Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Travels in Asia and Africa (Rehalã of Ibn Battûta)
1960s, I've Been to the Mountaintop (1968)
“The dearest ambition of a slave is not liberty but to have a slave of his own.”
The Book of The Thousand Nights And A Night (1885) When it was the Three Hundred and Sixtieth Night, footnote
Eliud Kipchoge (2018) cited in: " Eliud Kipchoge & David Bedford | Full Address and Q&A | Oxford Union https://www.youtube.com/watch?v=Tc00mDtzIJU" in Oxford Union, 5 January 2018.
“If you are not their slaves, you are rebels.”
James is quoting Toussaint Louverture's speech to his troops--most of whom, like Toussaint himself, were former slaves. The "their" refers to the French imperialists, p. 307
The Black Jacobins (1938)