David Zindell (1952) American writer
Source: The Wild (1995), p. 91
Education (1902)
Context: Truly we are face to face with great things.
The mind of youth should be squarely turned to these phenomena. He should be told, as he regards them, how long and bitterly the race has struggled that he may have freedom.
His mind should be prepared to cooperate in the far-reaching changes now under way, and which will appear to him in majestic simplicity, breadth and clearness when the sun of democracy shall have arisen but a little higher in the firmament of the race, illumining more steadily and deeply than now the mind and will of the individual, the minds and wills of the millions of men his own mind and his own will.
David Zindell (1952) American writer
Source: The Wild (1995), p. 91
“The worst thing about loneliness is that it brings one face to face with oneself.”
Mary Balogh (1944) Welsh-Canadian novelist
Source: No Man's Mistress
“The good face pain. But the great — they embrace it.”
Lois McMaster Bujold Vorkosigan Saga
Vorkosigan Saga, Shards of Honor (1986)
Source: Shards of Honour
Luigi Pirandello (1867–1936) Italian dramatist, novelist, short story writer, and poet, Nobel Prize for Literature laureate
Source: Six Characters in Search of an Author and Other Plays
Muhammad (570–632) Arabian religious leader and the founder of Islam
Biharul Anwar, Volume 82, Page 209
Shi'ite Hadith
“There is a great difference between painting a face and not washing it.”
Thomas Fuller (1608–1661) English churchman and historian
Church History, Book VII, Section 32.
Boris Johnson (1964) British politician, historian and journalist
Tory leadership: Johnson warns party of risk of Brexit 'extinction' https://www.bbc.co.uk/news/uk-politics-48521389, BBC News, 5 June 2019 <br class="br">2010s, 2019
Hilaire Belloc (1870–1953) writer
Source: This and That and the Other (1912), Ch. XXXII : The Barbarians , p. 282
Context: In a word, the Barbarian is discoverable everywhere in this that he cannot make; that he can befog or destroy, but that he cannot sustain; and of every Barbarian in the decline or peril of every civilisation exactly that has been true.
We sit by and watch the Barbarian, we tolerate him; in the long stretches of peace we are not afraid.
We are tickled by his irreverence, his comic inversion of our old certitudes and our fixed creeds refreshes us: we laugh. But as we laugh we are watched by large and awful faces from beyond: and on these faces there is no smile.