
“In my middle years, I have exchanged the position of the fetus for the position of a corpse.”
Something Happened (1974)
The Cleanest Race (2010) pp. 25–26
2010s
Context: Korean schoolchildren in North and South learn that Japan invaded their fiercely patriotic country in 1905, spent forty years trying to destroy its language and culture, and withdrew without having made any significant headway. This version of history is just as uncritically accepted by most foreigners who write about Korea. Yet the truth is more complex. For much of the country's long history its northern border was fluid and the national identities of literate Koreans and Chinese mutually indistinguishable. Believing their civilization to have been founded by a Chinese sage in China's image, educated Koreans subscribed to a Confucian worldview that posited their country in a position of permanent subservience to the Middle Kingdom. Even when Korea isolated itself from the mainland in the seventeenth century, it did so in the conviction that it was guarding Chinese tradition better than the Chinese themselves. For all their xenophobia, the Koreans were no nationalists.
“In my middle years, I have exchanged the position of the fetus for the position of a corpse.”
Something Happened (1974)
Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat to Intellectual Freedom
Context: A system of education under government control, separation of school and church, universal free education — all these are great achievements of social progress. But everything has a reverse side. In this case it is excessive standardization, extending to the teaching process itself, to the curriculum, especially in literature, history, civics, geography, and to the system of examinations.
One cannot but see a danger in excessive reference to authority and in the limitation of discussion and intellectual boldness at an age when personal convictions are beginning to be formed. In the old China, the systems of examinations for official positions led to mental stagnation and to the canonizing of the reactionary aspects of Confucianism. It is highly undesirable to have anything like that in a modern society.
1973 - from CF,35; p. 67
Karel Appel, a gesture of colour' (1992/2009)
The Secret of Childhood, p. 199
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
"Absolute certainty" (13 May 2007) https://youtube.com/watch?v=UF3yb1g30Io
2007
“They have a much more positive view of the country than I do.”
On how South Koreans view the United States of America
2010s, Interview with Colin Marshall (February 2015)