
After the Siege of Drogheda, where Cromwell had forbid his soldiers "to spare any that were in arms in the town" (1649)
13 June 1875.
The Walk With God (1919)
Context: I feel that I must attack this creed of blood, which does much to keep up the cruel and sanguinary views of barbarous ages about God and man. Will take text, "Flesh and blood cannot inherit the kingdom of heaven." Show that Christ brought a new interest into the world; a new vision of God, the loving one; a new view of man, the hopeful and universal one; his death in its character the seal to his perfect life. But we are saved by his doctrine, by the same spirit which animated his life, — we are saved by his life, not by his death, except as it was the necessary moral sequence of his life.
After the Siege of Drogheda, where Cromwell had forbid his soldiers "to spare any that were in arms in the town" (1649)
Response after being asked "Do you regard yourself as a religious person?", in an interview with Religion & Ethics Newsweekly http://www.pbs.org/wnet/religionandethics/2011/02/18/february-18-2011-ernest-gaines/8169/, February 18, 2011
“I am afraid of a new barbarism which is killing
man's freedom.”
ATV 179; p. 151
Karel Appel, a gesture of colour' (1992/2009)
Her exhortation to her executives with her mantram “Performance with a Purpose” quoted in [Nelson, Debra L., Quick, James Campbell, Organizational Behavior.: Science, the Real World, and You, http://books.google.com/books?id=hSnFaZ9ddnsC&pg=PA99, 9 February 2010, Cengage Learning, 978-1-4390-4229-8, 99–]
“I hate you! (Artemis)
Don’t keep saying that, Artie. It’s cruel to get my hopes up. (Acheron)”
Source: Dark Side of the Moon
Utopia and Violence (1947)
Context: Not only do I hate violence, but I firmly believe that the fight against it is not hopeless. I realize that the task is difficult. I realize that, only too often in the course of history, it has happened that what appeared at first to be a great success in the fight against violence was followed by a defeat. I do not overlook the fact that the new age of violence which was opened by the two World wars is by no means at an end. Nazism and Fascism are thoroughly beaten, but I must admit that their defeat does not mean that barbarism and brutality have been defeated. On the contrary, it is no use closing our eyes to the fact that these hateful ideas achieved something like a victory in defeat. I have to admit that Hitler succeeded in degrading the moral standards of our Western world, and that in the world of today there is more violence and brutal force than would have been tolerated even in the decade after the first World war. And we must face the possibility that our civilization may ultimately be destroyed by those new weapons which Hitlerism wished upon us, perhaps even within the first decade after the second World war; for no doubt the spirit of Hitlerism won its greatest victory over us when, after its defeat, we used the weapons which the threat of Nazism had induced us to develop.