
Arguing against the right of the US Government to force his people to leave their lands (1876)
Arguing against the right of the US Government to force his people to leave their lands (1876)
Context: In the treaty councils the commissioners have claimed that our country had been sold to the Government. Suppose a white man should come to me and say, "Joseph, I like your horses, and I want to buy them." I say to him, "No, my horses suit me, I will not sell them." Then he goes to my neighbor, and says to him: "Joseph has some good horses. I want to buy them, but he refuses to sell." My neighbor answers, "Pay me the money, and I will sell you Joseph's horses." The white man returns to me and says, "Joseph, I have bought your horses, and you must let me have them." If we sold our lands to the Government, this is the way they were bought.
Arguing against the right of the US Government to force his people to leave their lands (1876)
" The Gift Outright http://www.cs.rice.edu/~ssiyer/minstrels/poems/994.html" (1941)
1940s
Source: The Money Game (1968), Chapter 16, Lunch At Scarsdale Fats', p. 227
On 16 April 2016, addressing a large gathering at the University of Pretoria’s Mamelodi Campus, where the EFF had a memorial lecture on the life of Solomon Mahlangu, ‘White people must stop being cry-babies’: Malema http://businesstech.co.za/news/general/120579/white-people-must-stop-being-cry-babies-malema/ (16 April 2016)
As quoted in Literature of the American Indian (1973) by Thomas Edward Sanders and Walter W. Peek, p. 294
Context: My friend, I do not blame you for this. Had I listened to you this trouble would not have happened to me. I was not hostile to the white men. Sometimes my young men would attack the Indians who were their enemies and took their ponies. They did it in return. We had buffalo for food, and their hides for clothing and for our tepees. We preferred hunting to a life of idleness on the reservation, where we were driven against our will. At times we did not get enough to eat and we were not allowed to leave the reservation to hunt. We preferred our own way of living. We were no expense to the government. All we wanted was peace and to be left alone. Soldiers were sent out in the winter, they destroyed our villages. The "Long Hair" [Custer] came in the same way. They say we massacred him, but he would have done the same thing to us had we not defended ourselves and fought to the last. Our first impulse was to escape with our squaws and papooses, but we were so hemmed in that we had to fight. After that I went up on the Tongue River with a few of my people and lived in peace. But the government would not let me alone. Finally, I came back to the Red Cloud Agency. Yet, I was not allowed to remain quiet. I was tired of fighting. I went to the Spotted Tail Agency and asked that chief and his agent to let me live there in peace. I came here with the agent [Lee] to talk with the Big White Chief but was not given a chance. They tried to confine me. I tried to escape, and a soldier ran his bayonet into me. I have spoken.
To about 800 supporters at the Edendale Lay Ecumenical Centre hall on 29 May 2016, Zuma will be forgiven for Nkandla if he acts on land issue: Malema https://www.enca.com/south-africa/zuma-will-be-forgiven-over-nkandla-if-he-acts-on-land-issue-malema (30 May 2016)
Interviews, Magazines
Source: Quoted in " The ClearBears Want Us to Embrace Nature https://www.nike.com/a/interview-clearbear-brothers-indigenous-culture-embracing-outdoors" in Nike (2021-05-4)
New England's Dead, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“Fascismo’s Interests for the Working Classes” speech delivered at Prato della Marfisia in Ferrara (4 April 1921) p. 76
1920s, Mussolini as Revealed in his Political Speeches (November 1914—August 1923) (1923)
“This to a tyrant master sold
His native land for cursed gold.”
Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 215