“Marxism emerged not only with the intention of explaining scientifically everything in the world, but in addition to this, as a representative of the ‘hurt and injured’ classes of the world, expressing thus the centuries old dream of an earthly paradise. But dreams and wishes have nothing to do with science.”

As translated in Lust for Enlightenment : Buddhism and Sex (1990) by John Stevens, p. 28

Newtonian Studies (1965).
Context: There is something for which Newton — or better to say not Newton alone, but modern science in general — can still be made responsible: it is splitting of our world in two. I have been saying that modern science broke down the barriers that separated the heavens and the earth, and that it united and unified the universe. And that is true. But, as I have said, too, it did this by substituting for our world of quality and sense perception, the world in which we live, and love, and die, another world — the world of quantity, or reified geometry, a world in which, though there is place for everything, there is no place for man. Thus the world of science — the real world — became estranged and utterly divorced from the world of life, which science has been unable to explain — not even to explain away by calling it "subjective".
True, these worlds are everyday — and even more and more — connected by praxis. Yet for theory they are divided by an abyss.
Two worlds: this means two truths. Or no truth at all.
This is the tragedy of the modern mind which "solved the riddle of the universe," but only to replace it by another riddle: the riddle of itself.

Light (1919), Ch. XXIII - Face To Face
Context: There is nothing between the paradise dreamed of and the paradise lost. There is nothing, since we always want what we have not got. We hope, and then we regret. We hope for the future, and then we turn to the past, and then we begin slowly and desperately to hope for the past! The two most violent and abiding feelings, hope and regret, both lean upon nothing. To ask, to ask, to have not! Humanity is exactly the same thing as poverty. Happiness has not the time to live; we have not really the time to profit by what we are. Happiness, that thing which never is — and which yet, for one day, is no longer!

As quoted in Writers (1995) Published by A. Deutsch
1990s
Context: Nothing is as real as a dream. The world can change around you, but your dream will not. Your life may change, but your dream doesn't have to. Responsibilities need not erase it. Duties need not obscure it. Your spouse and children need not get in its way, because the dream is within you. No one can take your dream away.

Não sou nada.
Nunca serei nada.
Não posso querer ser nada.
À parte isso, tenho em mim todos os sonhos do mundo.
Álvaro de Campos (heteronym), Tabacaria ["The Tobacconist's" or "The Tobacco Shop"] (15 January 1928)
Variant translations:
I am nothing.
Never shall be anything.
Cannot will to be anything.
This apart, I have in me all the dreams of the world.
trans. Jonathan Griffin, in Selected Poems (Penguin Books, 1974), p. 111
I am not nothing.
I will never be nothing.
I cannot ever want to be nothing.
Apart from that, I have in me all the dreams of the world.
In Webster's New World Dictionary of Quotations (2005), p. 649
I am nothing.
I shall never be anything.
I cannot even wish to be anything.
Apart from this, I have within me all the dreams of the world.
Variant: I am nothing.
I will never be anything.
I cannot wish to be anything.
Bar that, I have in me all the dreams of the world.

[2006, Gnosis: Divine Wisdom, World Wisdom, 116-117, 978-1-933316-18-5]
Spiritual path, Holiness

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 6

Source: Sputnik Sweetheart

Jake Sully
Avatar (2009)