“[T]he PDP, on whose platform he stands, represents the most harrowing of this nation’s nightmares over and beyond even the horrors of the Abacha regime. If he wishes to be considered on his own merit, now is time for him, as well as others similarly enmeshed, to exercise the moral courage that goes with his repudiation of that party, a dissociation from its past, and a pledge to reverse its menacing future. We shall find him an alternative platform on which to stand, and then have him present his credentials along those of other candidates engaged in forging a credible opposition alliance.”

Why Can't A Man Stand Alone?
Song lyrics, All This Useless Beauty (1996)

No. 225
The Tatler (1711–1714)

Statement of 1935, quoted in Watchdogs of Democracy? : The Waning Washington Press Corps and How it Has Failed the Public (2006) by Helen Thomas, p. 172, and Queers in History: The Comprehensive Encyclopedia of Historical Gays, Lesbians and Bisexuals, and Transgenders (2009), p. 450
Context: No people ever recognize their dictator in advance. He never stands for election on the platform of dictatorship. He always represents himself as the instrument — the Incorporated National Will. … When our dictator turns up you can depend on it that he will be one of the boys, and he will stand for everything traditionally American. And nobody will ever say "Heil" to him, nor will they call him "Führer" or "Duce." But they will greet him with one great big, universal, democratic, sheeplike bleat of "O. K., Chief! Fix it like you wanna, Chief! Oh Kaaaay!"

Source: Just Folks (1917), There Are No Gods, final stanza.

1850s, Speech at Peoria, Illinois (1854)

On his meeting with Oliver Cromwell, in Autobiography of George Fox (1694)
Context: When I came in I was moved to say, "Peace be in this house"; and I exhorted him to keep in the fear of God, that he might receive wisdom from Him, that by it he might be directed, and order all things under his hand to God's glory.
l spoke much to him of Truth, and much discourse I had with him about religion; wherein he carried himself very moderately. But he said we quarrelled with priests, whom he called ministers. I told him I did not quarrel with them, but that they quarrelled with me and my friends. "But," said I, "if we own the prophets, Christ, and the apostles, we cannot hold up such teachers, prophets, and shepherds, as the prophets, Christ, and the apostles declared against; but we must declare against them by the same power and Spirit."
Then I showed him that the prophets, Christ, and the apostles declared freely, and against them that did not declare freely; such as preached for filthy lucre, and divined for money, and preached for hire, and were covetous and greedy, that could never have enough; and that they that have the same spirit that Christ, and the prophets, and the apostles had, could not but declare against all such now, as they did then. As I spoke, he several times said, it was very good, and it was truth. I told him that all Christendom (so called) had the Scriptures, but they wanted the power and Spirit that those had who gave forth the Scriptures; and that was the reason they were not in fellowship with the Son, nor with the Father, nor with the Scriptures, nor one with another.
Many more words I had with him; but people coming in, I drew a little back. As I was turning, he caught me by the hand, and with tears in his eyes said, "Come again to my house; for if thou and I were but an hour of a day together, we should be nearer one to the other"; adding that he wished me no more ill than he did to his own soul. I told him if he did he wronged his own soul; and admonished him to hearken to God's voice, that he might stand in his counsel, and obey it; and if he did so, that would keep him from hardness of heart; but if he did not hear God's voice, his heart would be hardened. He said it was true.
Then I went out; and when Captain Drury came out after me he told me the Lord Protector had said I was at liberty, and might go whither I would.
Then I was brought into a great hall, where the Protector's gentlemen were to dine. I asked them what they brought me thither for. They said it was by the Protector's order, that I might dine with them. I bid them let the Protector know that I would not eat of his bread, nor drink of his drink. When he heard this he said, "Now I see there is a people risen that I cannot win with gifts or honours, offices or places; but all other sects and people I can." It was told him again that we had forsaken our own possessions; and were not like to look for such things from him.

Letter 9
On the Aesthetic Education of Man (1794)

Signs of Change (1888), Useful Work versus Useless Toil

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 362.