"When Religion Steps on Science’s Turf", Free Inquiry (1998)
“Now, I agree with Mill in holding that the scientific study of the structures and functions of the different governments that have actually existed in human societies cannot well be pursued in complete separation from the scientific study of other important elements of the societies in question : whether the aim of the student is to ascertain the causes of the differences in such governments or to examine their effects. But I do not think that there is any fundamental difference, in this respect, between the study of political relations and the study of economic relations, or, again, of religion, of art, of science and philosophy, as factors of social life. In each of these eases the student concentrates his attention on one element of human history which can only be partially separated from other components of the whole complex fact of social development. Experience seems to show that this kind of concentration, and consequent partial separation of historical and sociological study into special branches, is unavoidable in the division of intellectual labour which the growth of our knowledge renders necessary in a continually increasing degree.”
Elements of Politics (3rd ed., 1908), Ch. 1: Scope and Method of Politics
Help us to complete the source, original and additional information
Henry Sidgwick 5
English philosopher 1838–1900Related quotes
Reply in the Senate to a speech of Senator Douglas, May 1860.
1860s
As long as they realise where they are in reference to the central core, they may hope to understand each other purposes.
R. Hartshorne (1950) "The functional approach in political geography," Annals of the Association of American Geographers Vol. 40 (2), p. 95
Source: Information Systems (1973), p. 330; As cited in: Lyn Robinson and David Bawden (2011).
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为,对立统一规律是宇宙的根本规律。这个规律,不论在自然界、人类社会和人们的思想中,都是普遍存在的。矛盾着的对立面又统一,又斗争,由此推动事物的运动和变化。矛盾是普遍存在的,不过按事物的性质不同,矛盾的性质也就不同。对于任何一个具体的事物说来,对立的统一是有条件的、暂时的、过渡的,因而是相对的,对立的斗争则是绝对的。
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 1, Scientific Method and the Social Sciences, p. 33
Source: Information Science in Theory and Practice (1987), p. 11; As cited in: Lyn Robinson and David Bawden (2011).