“It is only on the basis of undiluted Nationalism and of perfect justice and impartiality that the Indian Army of Liberation can be built up.”

Address to the Constituent Assembly (1947)
Context: I shall always be guided by the principles of justice and fairplay without any, as is put in the political language, prejudice or ill-will, in other words, partiality or favouritism. My guiding principle will be justice and complete impartiality, and I am sure that with your support and co-operation, I can look forward to Pakistan becoming one of the greatest nations of the world.

Moncure Daniel Conway, in The Sacred Anthology (Oriental) : A Book of Ethnical Scriptures 5th edition (1877), p. 386; this statement appears beneath an Arabian proverb, and Upton Sinclair later attributed it to the Qur'an, in The Cry for Justice : An Anthology of the Literature of Social Protest (1915), p. 475.
Misattributed

Quoted in The Hindu, "Rajapaksa promises peace and prosperity at Independence Day speech" http://www.thehindu.com/news/international/article100524.ece, February 4, 2010.

To do otherwise would be to violate my oath. That meant I had no business of imposing my personal views on the country. Nor did I have the slightest intention of doing so.
Page 238
2000s, My Grandfather's Son (2008)

Speech in Boston (2002)
Context: Israel will never get true security and safety through oppressing another people. A true peace can ultimately be built only on justice. We condemn the violence of suicide bombers, and we condemn the corruption of young minds taught hatred; but we also condemn the violence of military incursions in the occupied lands, and the inhumanity that won't let ambulances reach the injured.

Source: "Let the Record Speak" 1939, p. 358 (newspaper column: “The Revolution of Nihilism,” May 8, 1939)

Chiu Kuo-cheng (2021) cited in " Military not worn out by Chinese forays: minister https://www.taipeitimes.com/News/taiwan/archives/2021/11/30/2003768774" on Taipei Times, 30 November 2021.

Source: The Dialectic of Sex (1970), Chapter Four

1910s, The Progressives, Past and Present (1910)
Context: Fundamentally, our chief problem may be summed up as the effort to make men as nearly as they can be made, both free and equal; the freedom and equality necessarily resting on a basis of justice and brotherhood. It is not possible, with the imperfections of mankind, ever wholly to achieve such an ideal, if only for the reason that the shortcomings of men are such that complete and unrestricted individual liberty would mean the negation of even approximate equality, while a rigid and absolute equality would imply the destruction of every shred of liberty. Our business is to secure a practical working combination between the two. This combination should aim, on the one hand to secure to each man the largest measure of individual liberty that is compatible with his fellows getting from life a just share of the good things to which they are legitimately entitled; while, on the other hand, it should aim to bring about among well-behaved, hardworking people a measure of equality which shall be substantial, and which shall yet permit to the individual the personal liberty of achievement and reward without which life would not be worth living, without which all progress would stop, and civilization first stagnate and then go backwards. Such a combination cannot be completely realized. It can be realized at all only by the application of the spirit of fraternity, the spirit of brotherhood. This spirit demands that each man shall learn and apply the principle that his liberty must be used not only for his own benefit but for the interest of the community as a whole, while the community in its turn, acting as a whole, shall understand that while it must insist on its own rights as against the individual, it must also scrupulously safeguard these same rights of the individual.