“There is no Hindu, nor any Mussalman.”

— Nanak

This was his first statement after his enlightenment as quoted in Journal of Sikh Studies, Vol. 7, 1-2 (February - August 1980), p. 39; also in "Guru Nanak Dev ji (1469 - 1539)" http://www.sikh-history.com/sikhhist/gurus/nanak1.html

Adopted from Wikiquote. Last update May 22, 2020. History

Help us to complete the source, original and additional information

Do you have more details about the quote "There is no Hindu, nor any Mussalman." by Nanak?

Nanak 24

Founder of Sikhism 1469–1539

Related quotes

“Hindus and Mussalmans (Muslims) derive their inspiration from different sources of history”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Presidential Address to All India Muslim League's Session on March 22, 1940
Context: It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism. They are not religions in the strict sense of the word, but are, in fact, different and distinct social orders, and it is a dream that the Hindus and Muslims can ever evolve a common nationality, and this misconception of one Indian nation has troubles and will lead India to destruction if we fail to revise our notions in time. The Hindus and Muslims belong to two different religious philosophies, social customs, litterateurs. They neither intermarry nor interdine together and, indeed, they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspect on life and of life are different. It is quite clear that Hindus and Mussalmans (Muslims) derive their inspiration from different sources of history. They have different epics, different heroes, and different episodes. Very often the hero of one is a foe of the other and, likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built for the government of such a state.

“The Hindu feels it his duty to dislike those whom he has been taught to consider the enemy of his religion and his ancestors; the Mussalman, lured into the false belief that he was once a member of a ruling race, feels insufferably wronged by being relegated to the status of a minority community. Fools both! Even if the Muslims eight centuries ago were as bad as they were painted, would there be any sense in holding the present generation responsible for their deeds. It is but an imaginative tie that joins the modern Hindu with Harshavardhana or Asoka, or the modern Mussalman with Shihabuddin or Mahmud.”

Mohammad Habib (1895–1971) Indian historian

Mohammad Habib in Politics and society during the early medieval period: collected works of Professor Mohammad Habib, Volume 1 (1974); p. 12
Quoted in Identity and Religion: Foundations of Anti-Islamism in India by Amalendu Misra; published by SAGE Publications, p. 210 https://books.google.com/books?id=MKlEXIVxwj4C&pg=PA2010

“To whom it may concern: the present writer, at any rate, is neither a Hindu nor a nationalist.”

Koenraad Elst (1959) orientalist, writer

Source: 2000s, Asterisk in bharopiyasthan: Minor writings on the Aryan invasion debate (2007)

“God presses not pride but humility in His service. Man knows how to destroy, it is woman`s prerogative to construct. May Sarojini be the instrument in God`s hands for constructing real unity between Hindus and Mussalmans.”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

Mahatma Gandhi, "Sarojini the Singer", 1 December 2013, MK Gandhi Organization http://www.mkgandhi.org/Selected%20Letters/Sarojini/singer.htm,

“The peaceful Indian Mussalman, descended beyond doubt from Hindu ancestors, was dressed up in the garb of a foreign barbarian, as a breaker of temples and as an eater of beef and declared to be a military colonist in the land he had lived for about thirty of forty centuries.”

Mohammad Habib (1895–1971) Indian historian

Source: Attributed in [Nizami, K. A., w:K. A. Nizami, Politics and Society during the Early Medieval Period: Collected Works of Professor Mohammad Habib, 1974, 12]. Later quoted in [Eaton, Richard M., Temple Desecration And Indo-Muslim States, Journal of Islamic Studies, 2000, 11, 3, 283–319, https://www.jstor.org/stable/26198197, 0955-2340] Which was later quoted in [Hirst, Jacqueline Suthren, w:Jacqueline Suthren Hirst, Zavos, John, Religious Traditions in Modern South Asia, Routledge, 978-1-136-62667-8, 239, https://books.google.com/books?id=voGoAgAAQBAJ&pg=PT239, 2013] note: Attributed
Ref: en.wikiquote.org - Mohammad Habib / Attributed

“I am neither a Hindu nor a nationalist. And I don’t need to belong to those or to any specific ideological categories in order to use my eyes and ears.”

Koenraad Elst (1959) orientalist, writer

Source: From an interview with Dr. Ramesh Rao (2002) at sulekha.com http://koenraadelst.bharatvani.org/interviews/sulekha.html

“My error? Why, I may be charged with having committed a breach of faith with the Hindus. I asked them to lay their lives and their property at the disposal of the Mussalmans for the protection of their Holy Places. Even to-day I am asking them to practise Ahimsa, to settle quarrels by dying but not by killing. And what do I find to be the result? How many temples have been desecrated? How many sisters came to me with complaints? As I was saying to Hakimji [Ajmal Khan] yesterday, Hindu women are in mortal fear of Mussalman goondas. I had a letter from… How can I bear the way in which his little children were molested? How can I now ask Hindus to put up with everything patiently? I gave the assurance that the friendship with Mussalmans was bound to bear fruit. I asked them to befriend them, regardless of results. It is not in my power to make good that assurance. And yet I must ask the Hindus even to-day to die rather than kill. I can only do so by laying down my own life. I can teach them the way to die by my own example.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

September 1924. Mahadev Desai, Day to Day with Gandhi, Volume 4, p. 165.
1920s

“To consider one’s creed as superior to that of every non-Muslim is the duty of a Mussalman.”

Mohammad Ali Jauhar (1878–1931) Indian Muslim leader, activist, scholar, journalist and poet

In a letter to the Tej, quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

“The original resolution condemned the Moplas wholesale for the killing of Hindus and burning of Hindu homes and the forcible conversion to Islam. The Hindu members themselves proposed amendments till it was reduced to condemning only certain individuals who had been guilty of the above crimes. But some of the Moslem leaders could not bear this even. Maulana Fakir and other Maulanas, of course, opposed the resolution and there was no wonder. But I was surprised, an out-and-out Nationalist like Maulana Hasrat Mohani opposed the resolution on the ground that the Mopla country no longer remained Dar-ul-Aman but became Dar-ul-Harab and they suspected the Hindus of collusion with the British enemies of the Moplas. Therefore, the Moplas were right in presenting the Quran or sword to the Hindus. And if the Hindus became Mussalmans to save themselves from death, it was a voluntary change of faith and not forcible conversion—Well, even the harmless resolution condemning some of the Moplas was not unanimously passed but had to be accepted by a majority of votes only.”

Swami Shraddhanand (1856–1926) Indian monk and philosopher

Swami Shraddhanand in the Liberator of 26 August 1926. [Shraddanand, Swami, 26 August 1926, The Liberator]

“The Turks, whenever they please, can seize, buy or sell any Hindu.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Trs, in Elliot and Dowson, III. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5
Nuh Siphir