“People are also more keenly and painfully aware that a large part of the Church is in one way or another linked to those who wield economic and political power in today's world…. Under these circumstances, can it honestly be said that the Church does not interfere in "the temporal sphere"? Is the Church fulfilling a purely religious role when by its silence or friendly relationships it lends legitimacy to a dictatorial and oppressive government?”

“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.

“The combination of Christian truth and political power led to the creation of the complex that we know so well. … The emperor endows the church handsomely, helps it in all that it does, aids it in its “mission.” The church supports the emperor’s legitimacy and assures him that he is God’s representative on earth.”

“The Church has two missions. Its first mission is to address its own members; not just those who were baptised but also those who after being baptised have chosen to embrace the Church's teachings and embark on a spiritual journey that passes through the Church. When I speak as the bishop of these people I have to put everything in the light of the Gospel. When I speak to society at large, and I know there are people who embrace this position and others who don't, I have a duty to pass on the Church's message.”

“Magisterium' and 'oblation' are church terms, they are terms of church organisation. These are administrative things. These are bureaucratic things. How can an attack on those be construed as an attack on God? These are human things which human beings have constructed in order to wield power. That's not a contentious thing to say. That is simply true. These are forms of political organisation and no more than that.”

“The way liberals are interpreting the First Amendment today is that it prevents anyone who is religious from being in government. They say that violates the prohibition against church and state.”

“Now it could be… that when religion is attacked in this country, that the Catholic Church comes in for a little more than its fare share. I may say, I've probably contributed somewhat to that, and I'm not ashamed of my part in it; but doesn't the Catholic Church make rather large claims for itself. The Catholic Church claims to hold the keys of Peter. The Holy Father claims to have that power and be the vicar of Christ upon earth. It is said that only through this means and this approach can redemption can be achieved. These are large claims for a human, and fallible, and political, and bureaucratic institution to be making for itself in the age of Hawking.”

“We will also discuss the role of women in the Church. Remember that the Church (la chiesa) is feminine.”

“Attending church does not necessarily mean living the principles taught in those meeting. You can be active in a church but inactive in its gospel.”

“The Church in the colonies is the white people’s Church, the foreigner’s Church. She does not call the native to God’s ways but to the ways of the white man, of the master, of the oppressor.”