“Christ wrought out His perfect obedience as a man, through temptation, and by suffering.”
Alexander Maclaren (1826–1910) British minister
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 68.
Reflections on the Revolution in France (1790)
“Christ wrought out His perfect obedience as a man, through temptation, and by suffering.”
Alexander Maclaren (1826–1910) British minister
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 68.
Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron
Trial of John Vint and others (1799), 27 How. St. Tr. 640.
John Scotus Eriugena (810–877) Irish theologian
Original: (la) Quid est aliud de philosophia tractare, nisi verae religionis, qua summa et principalis omnium rerum causa, Deus, et humiliter colitur, et rationabiliter investigatur, regulas exponere? Conficitur inde, veram esse philosophiam veram religionem, conversimque veram religionem esse veram philosophiam.
De Divina Praedestinatione, ch. 1; translation from Kenelm Henry Digby Mores Catholici, vol. 8 (London: Booker & Dolman, 1837) p. 198.
Sahl al-Tustari (818–896) arabian Sufi, Islamic theologian
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 54
Daniel Kahneman book Thinking, Fast and Slow
Source: Thinking, Fast and Slow (2011), Chapter 20, "The illusion of validity", page 212 (ISBN 9780141033570).
Thomas Jefferson (1743–1826) 3rd President of the United States of America
Letter to Danbury Baptist Association, CT. (1 January 1802) This statement is the origin of the often used phrase "separation of Church and State".
1800s, First Presidential Administration (1801–1805)
Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher
Speech in Philadelphia (1776)
Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Context: What a People are the poor Thibet idolaters, compared with us and our "religions," which issue in the worship of King Hudson as our Dalai-Lama! They, across such hulls of abject ignorance, have seen into the heart of the matter; we, with our torches of knowledge everywhere brandishing themselves, and such a human enlightenment as never was before, have quite missed it. Reverence for Human Worth, earnest devout search for it and encouragement of it, loyal furtherance and obedience to it: this, I say, is the outcome and essence of all true "religions," and was and ever will be. We have not known this. No; loud as our tongues sometimes go in that direction, we have no true reverence for Human Intelligence, for Human Worth and Wisdom: none, or too little,—and I pray for a restoration of such reverence, as for the change from Stygian darkness to Heavenly light, as for the return of life to poor sick moribund Society and all its interests. Human Intelligence means little for most of us but Beaver Contrivance, which produces spinning-mules, cheap cotton, and large fortunes. Wisdom, unless it give us railway scrip, is not wise. True nevertheless it forever remains that Intellect is the real object of reverence, and of devout prayer, and zealous wish and pursuit, among the sons of men; and even, well understood, the one object.