
“Our world is fundamentally different from the one we were taught about in school.”
Future Proofing You (2021)
Seeckt upon meeting Adolf Hitler for the first time (11 March 1923), quoted in John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 118, n. 1.
“Our world is fundamentally different from the one we were taught about in school.”
Future Proofing You (2021)
“There are no wrong turnings. Only paths we had not known we were meant to walk.”
Part 3 “Ember to Ember”, Chapter 10 (p. 317)
Source: Tigana (1990)
Lecture III, "The Reality of the Unseen"
1900s, The Varieties of Religious Experience (1902)
As quoted in They Say the Blind Should Not Lead the Blind. She Proves Them Wrong. https://www.thebetterindia.com/40485/tiffany-brar-working-for-blind/ (December 22, 2015) by Ranjini Sivaswamy, The Better India.
1990s, I Am a Man, a Black Man, an American (1998)
On how female comedians might initially doubt themselves in “Phoebe Robinson: There's No Excuse For The Lack Of Diversity In Comedy” https://www.npr.org/2018/10/15/657459180/comic-phoebe-robinson-theres-no-excuse-for-hollywoods-lack-of-diversity in NPR (2018 Oct 15)
Free Culture (2004)
Context: A free culture has been our past, but it will only be our future if we change the path we are on right now. Like Stallman's arguments for free software, an argument for free culture stumbles on a confusion that is hard to avoid, and even harder to understand. A free culture is not a culture without property; it is not a culture in which artists don't get paid. A culture without property, or in which creators can't get paid, is anarchy, not freedom. Anarchy is not what I advance here. Instead, the free culture that I defend in this book is a balance between anarchy and control. A free culture, like a free market, is filled with property. It is filled with rules of property and contract that get enforced by the state. But just as a free market is perverted if its property becomes feudal, so too can a free culture be queered by extremism in the property rights that define it. That is what I fear about our culture today. It is against that extremism that this book is written.
To Die Before Death: The Sufi Way of Life (1997)
guilt, not simply before some external tribunal, be it even God's, but guilt before the more inexorable bar of our own soul.”
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.370-1