“Mir Jumla made his way into Kuch Bihar by an obscure and neglected highway' In six days the Mughal army reached the capital (19th December) which had been deserted by the Rajah and his people in terror. The name of the town was changed to Alamgirnagar; the Muslim call to prayer, so long forbidden in the city, was chanted from the lofty roof of the palace, and a mosque was built by demolishing the principal temple.”

— Aurangzeb

1661. Koch Bihar (Bengal) , Fathiyya-i-Ibriyya cited by Sarkar, Jadu Nath, History of Aurangzeb, quoted in Goel, S.R. Hindu temples What Happened to them https://archive.org/details/in.ernet.dli.2015.62677/page/n171
Quotes from late medieval histories, 1660s

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Aurangzeb 65

Sixth Mughal Emperor 1618–1707

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“In 1661 Aurangzeb in his zeal to uphold the law of Islam sent orders to his Viceroy of Bihar, Daud Khan, to conquer Palamau. In the military operations that followed many temples were destroyed…Towards the end of the same year when Mir Jumla made a war on the Raja of Kuch Bihar, the Mughals destroyed many temples during the course of, their operations. Idols were broken and some temples were converted into mosques.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Palamau (Bihar), Koch Bihar (Bengal). Alamgirnamah of Mirza Muhammad Kazim , cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 129.
Quotes from late medieval histories, 1660s

“At the Bundela capital the Islam-cherishing Emperor demolished the lofty and massive temple of Bir Singh Dev near his palace, and erected a mosque on its site.”

Shah Jahan (1592–1666) 5th Mughal Emperor

Orchha (Madhya Pradesh) , Badshah-Nama, by Abdul Hamid Lahori, quoted in Jadunath Sarkar, History of Aurangzeb, Vol. I, p. 15.

“The next matter which by God's help I accomplished, was the repetition of names and titles of former sovereigns which had been omitted from the prayers of Sabbaths and Feasts. The names of those sovereigns of Islam, under whose happy fortune and favour infidel countries had been conquered, whose banners had waved over many a land, under whom idol-temples had been demolished, and mosques and pulpits built and exalted, the fragrant creed had been extended, and the people of Islam had waxen strong and warlike, the names of these men had fallen into neglect and oblivion. So I decreed that according to established custom their names and titles should be rehearsed in the khutba and aspirations offered for the remission of their sins.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 328
Quotes from the Futuhat-i-Firuz Shahi

“Mohammed Ghori had the Hindu temples of Ajmer demolished and ordered the construction of mosques and Quran schools on their ruins. … He plundered Kanauj and Kashi and destroyed their temples…. [His generals] destroyed in passing the remaining Buddhist communities of Bihar and destroyed the universities of Nalanda.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Louis Frédéric, L'Inde de l'Islam, quoted in Koenraad Elst, Decolonizing the Hindu Mind, Rupa (2001)

“According to old records, it has been a rule with the Muslim rulers from the first to build mosques, monasteries, and inns, spread Islam, and put (a stop to) non-Islamic practices, wherever they found prominence (of kufr). Accordingly, even as they cleared up Mathura, Bindraban etc., from the rubbish of non-Islamic practices, the Babari mosque was built up in AH 923 (?) under the patronage of Sayyid Musa Ashiqan in the Janmasthan temple (butkhane Janmsthan mein) in Faizabad Avadh, which was a great place of (worship) and capital of Rama's father'…'A great mosque was built on the spot where Sita ki Rasoi is situated. During the regime of Babar, the Hindus had no guts to be a match for the Muslims. The mosque was built in AH 923 (?) under the patronage of Sayyid Mir Ashiqan' Aurangzeb built a mosque on the Hanuman Garhi' The Bairagis effaced the mosque and erected a temple in its place. Then idols began to be worshipped openly in the Babari mosque where the Sita ki Rasoi is situated.”

Babur (1483–1530) 1st Mughal Emperor

Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî , cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.

According to Harsh Narain, the publication of the chapter "dealing with the Jihad led by Amir Ali Amethawi for recapture of Hanuman Garhi from the Bairagis" was suppressed "on the ground that its publication would not be opportune in view of the prevailing political situation". Dr. Kakorawi himself lamented that ‘suppression of any part of any old composition or compilation like this can create difficulties and misunderstandings for future historians and researchers’. Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî. Shykh Azamat Ali Kakorawi Nami (1811–1893), Muraqqa(h)-i Khusrawi also known as the Tarikh-i Av(w)adh cited by Harsh Narain The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, 1993, New Delhi, Penman Publications. ISBN 8185504164 Quoted in Dr. Harsh Narain: Rama-Janmabhumi Temple Muslim Testimony Harsh Narain (Indian Express, February 26, 1990) and in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.
Quotes from Muslim histories of early modern era

“Muhammad Bakhtiyar sweeping the town with the broom of devastation, completely demolished it, and making anew the city of Lakhnauti… his metropolis, ruled over Bengal… and strove to put in practice the ordinances of the Muhammadan religion… and for a period ruling over Bengal he engaged in demolishing the temples and building mosques.”

Muhammad bin Bakhtiyar Khalji Turkic military general of Qutb al-Din Aibak

Ikhtiyãru’d-Dîn Muhammad Bakhtiyãr Khaljî (AD 1202-1206) Lakhnauti (Bengal) Riyãzu’s-Salãtîn: Riyuz-us-Salatin, translated into English by Abdus Salam, Delhi Reprint, 1976, pp. 63-64.

“When the imperial army was encamping at Mathura, a holy city of the Hindus, the state of affairs with regard to temples of Mathura was brought to the notice of His Majesty. Thus, he ordered the faujdar of the city, Abdul Nabi Khan, to raze to the ground every temple and to construct big mosques (over their demolished sites).”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Mathura (Uttar Pradesh). Futuhat-i-‘Alamgiri of Ishwardas Nagar, translated into English by Tanseem Ahmad, Delhi, 1978. p. 82
Quotes from late medieval histories

“After his return the King proceeded to reduce the fortress of Dewurconda, strongly situated on the top of a hill, which after a long siege was taken, and the Hindoo palaces and temples, by the King’s orders were consumed to ashes, and mosques built in their stead.”

Firishta (1560–1620) Indian historian

Sultãn Qulî Qutb Shãh of Golconda (AD 1507-1543) Dewarconda (Andhra Pradesh)
Tãrîkh-i-Firishta

“The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islam, has imparted light to the entire darkness of Hindustan by the illumination of its guidance… and on the right hand and on the left hand the army has conquered from sea to sea, and several capitals of the gods of the Hindus in which Satanism had prevailed since the time of the Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultan’s destruction of idol temples, beginning with his first expedition against Deogir, so that the flames of the light of the law illumine all these unholy countries, and places for the criers to prayers are exalted on high, and prayers are read in mosques. Allah be praised!”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Ma’bar: (Parts of South India), About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Deccan and South India Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 81-85
Khazainu’l-Futuh

“Wherever they found magnificent temples of the Hindus ever since the establishment of Sayyid Salar Mas'ud Ghazi's rule, the Muslim rulers in India built mosques, monasteries and inns, appointed mu'azzins, teachers, and store-stewards, spread Islam vigorously and vanquished the Kafirs. Likewise, they cleared up Faizabad and Avadh, too, from the filth of reprobation (infidelity), because it was a great centre of worship and capital of Rama's father. Where there stood the great temple (of Ramjanmasthan), there they built a big mosque, and where there was a small mandap (pavilion), there they erected a camp mosque (masjid-i-mukhtasar-i-qanati). The Janmasthan temple is the principal place of Rama's incarnation, adjacent to which is the Sita ki Rasoi. Hence, what a lofty mosque was built there by king Babar in AH 923 (AD 1528) under the patronage of Musa Ashiqan! The mosque is still known far and wide as the Sita ki Rasoi mosque. And that temple is extant by its side”

Babur (1483–1530) 1st Mughal Emperor

aur pahlu mein wah dair baqi hai
Hadiqah-i-Shuhadã by Mîrza Alî Jãn,, cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.
Quotes from Muslim histories of early modern era

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Aurangzeb 65

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