
No Compromise – No Political Trading (1899)
No Compromise – No Political Trading (1899)
No Compromise – No Political Trading (1899)
No Compromise – No Political Trading (1899)
No Compromise – No Political Trading (1899)
Lenin Anthology, p. 119
1900s, One Step Forward, Two Steps Back (1904)
Mussolini's March 23, 1919 speech to announce the first Fasci di Combattimento (League of Combat). Published in Fascism, Anti-Fascism and the Resistance in Italy: 1919 to the Present, Stanislao G. Pugliese, Lanham: Maryland, Rowman and Littlefield Publishers, Inc. (2004) p. 43
1910s
Source: The Problems of Leninism, Ch.8
Once the boundary line of the class struggle is wiped away and we have started upon the inclined plane of compromise, there is no stopping. Then we can only go down and down until there is nothing deeper.
No Compromise – No Political Trading (1899)
Source: Anarcho-Syndicalism (1938), Ch. 5 "The Methods of Anarcho-Syndicalism"
Context: It has often been charged against Anarcho-Syndicalism that it has no interest in the political structure of the different countries, and consequently no interest in the political struggles of the time, and confines its activities to the fight for purely economic demands. This idea is altogether erroneous and springs either from outright ignorance or wilful distortion of the facts. It is not the political struggle as such which distinguishes the Anarcho-Syndicalists from the modern labour parties, both in principle and in tactics, but the form of this struggle and the aims which it has in view. They by no means rest content with the ideal of a future society without lordship; their efforts are also directed, even today, at restricting the activities of the state and blocking its influence in every department of social life wherever they see an opportunity. It is these tactics which mark off Anarcho- Syndicalist procedure from the aims and methods of the political labour parties, all of whose activities tend constantly to broaden the sphere of influence of the political power of the state and to extend it in ever increasing measure over the economic life of society.
1860s, Allow the humblest man an equal chance (1860)