“Eugenics should, therefore, not be allowed to deceive us into the belief that we should try to raise a race of supermen, nor that it should be our aim to eliminate all suffering and pain. The attempt to suppress those defective classes whose deficiencies can be proved by rigid methods to be due to hereditary causes, and to prevent unions that will unavoidably lead to the birth of disease-stricken progeny, is the proper field of eugenics. How much can be and should be attempted in this field depends upon the results of careful studies of the law of heredity. Eugenics is not a panacea that will cure human ills, it is rather a dangerous sword that may turn its edge against those who rely on its strength.”

“[I]f suffering is bad for animals when we cause it, it is also bad for them when other animals cause it. That suffering is bad for those who experience it is not a human prejudice; nor is an effort to prevent wild animals from suffering a moralistic attempt to police the behavior of other animals. Even if we are not morally required to prevent suffering among animals in the wild for which we are not responsible, we do have a moral reason to prevent it, just as we have a general moral reason to prevent suffering among human beings that is independent both of the cause of the suffering and of our relation to the victims. The main constraint on the permissibility of acting on our reason to prevent suffering is that our action should not cause bad effects that would be worse than those we could prevent.”

“If suffering were an unavoidable part of our existence, we should try to alleviate it as far as possible in practical, earthly ways.”

“Accordingly, the first essential is that those feelings should prevail with us that we wish to prevail with the judge, and that we should be moved ourselves before we attempt to move others.”
Primum est igitur ut apud nos valeant ea quae valere apud iudicem volumus, adficiamurque antequam adficere conemur.

“As an advocate of birth control I wish … to point out that the unbalance between the birth rate of the 'unfit' and the 'fit,' admittedly the greatest present menace to civilization, can never be rectified by the inauguration of a cradle competition between these two classes. In this matter, the example of the inferior classes, the fertility of the feeble-minded, the mentally defective, the poverty-stricken classes, should not be held up for emulation…. On the contrary, the most urgent problem today is how to limit and discourage the over-fertility of the mentally and physically defective.”

“I don't think any drug that can cause brain damage, failing kidneys, hardening arteries, pain, and suffering should be made available. Drugs are not the way to the light. They won't lead to a fairy-tale life, they lead to suffering.”

“The first thing our leadership in 1947 should have done was to delegalize all communal bodies. All organizations whose membership was confined to a particular caste or religion should have been disallowed from the political field.”

“Profiling is and always will be an arbitrary and unfair tool! No civilized government, much less ours, should use or employ it. No one can and/or should generalize within and among races/religions/genders/ages/social strata. We are all equal before the law!”

“The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.”
Contra primus itaque causas pugnare debemus; causa autem iracundiae opinio iniuriae est, cui non facile credendum est. Ne apertis quidem manifestisque statim accedendum; quaedam enim falsa ueri speciem ferunt. Dandum semper est tempus: ueritatem dies aperit.

“The trusts and combinations—the communism of pelf—whose machinations have prevented us from reaching the success we deserved, should not be forgotten nor forgiven.”